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Acplishes but lays claim to no credit；
Because he has no wish to seem superior。
七十八章
天下莫柔弱于水，而攻坚强者莫之能胜，以其无以易之。弱之胜强，柔之胜刚，天下莫不知，莫能行。是以圣人云：「受国之垢，是谓社稷主；受国不祥，是为天下王。」正言若反。
There is nothing weaker than water
But none is superior to it in overing the hard；
For which there is no substitute。
That weakness overes strength
And gentleness overes rigidity；
No one does not know；
No one can put into practice。
Therefore the Sage says：
〃Who receives unto himself the calumny of the world
Is the preserver of the state。
Who bears himself the sins of the world
Is king of the world。〃
Straight words seem crooked。 ？？
？？
？？？？
？？ê？？？？？
？？？？oí′ó？1￡？±？ó？a？？1￡？°2？éò？？aé？￡？ê？ò？ê￥è？？′×ó？？？？2？？？óúè？？￡ó？μ？？？？？￡？？？μ？？？31？￡ììμà？？？×￡？o？ó？é？è？？￡
？？？？Patching up a great hatred is sure to leave some hatred behind。
？？？？How can this be regarded as satisfactory？
？？？？Therefore the Sage holds the left tally；
？？？？And does not put the guilt on the other party。
？？？？the virtuous man is for patching up；
？？？？The vicious is for fixing guilt。
？？？？But 〃the way of Heaven is impartial；
？？？？It sides only with the good man。〃
八十章
小邦寡民。使有什伯之器而不用；使民重死而不远徙。虽有舟舆，无所乘之；虽有甲兵，无所陈之。使民复结绳而用之。甘其食，美其服，安其居，乐其俗。邻邦相望，鸡犬之声相闻，民至老死，不相往来。
（Let there be） a small country with a small population；
Where the supply of goods are tenfold or hundredfold；
more than they can use。
Let the people value their lives and not migrate far。
Though there be boats and carriages；
None be there to ride them。
Though there be armor and weapons；
No occasion to display them。
Let the people again tie ropes for reckoning；
Let them enjoy their food；
Beautify their clothing；
Be satisfied with their homes；
Delight in their customs。
The neighboring settlements overlook one another
So that they can hear the barking of dogs and crowing
of cocks of their neighbors；
And the people till the end of their days shall never
have been outside their country。
八十一章
信言不美，美言不信。善者不辩，辩者不善。知者不博，博者不知。圣人不积，既以为人己愈有，既以与人己愈多。天之道，利而不害；圣人之道，为而不争。
True words are not fine…sounding；
Fine…sounding words are not true。
A good man does not argue；
he who argues is not a good man。
the wise one does not know many things；
He who knows many things is not wise。
The Sage does not accumulate （for himself）。
He lives for other people；
And grows richer himself；
He gives to other people；
And has greater abundance。
The Tao of Heaven
Blesses； but does not harm。
The Way of the Sage
Acplishes； but does not contend。
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