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the history-第58章
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other advantages which came to each in rotation; the same man never obtaining them twice。 A thousand Calascirians; and the same number of Hermotybians; formed in alternate years the body…guard of the king; and during their year of service these persons; besides their arurae; received a daily portion of meat and drink; consisting of five pounds of baked bread; two pounds of beef; and four cups of wine。 When Apries; at the head of his mercenaries; and Amasis; in command of the whole native force of the Egyptians; encountered one another near the city of Momemphis; an engagement presently took place。 The foreign troops fought bravely; but were overpowered by numbers; in which they fell very far short of their adversaries。 It is said that Apries believed that there was not a god who could cast him down from his eminence; so firmly did he think that he had established himself in his kingdom。 But at this time the battle went against him; and his army being worsted; he fell into the enemy's hands and was brought back a prisoner to Sais; where he was lodged in what had been his own house; but was now the palace of Amasis。 Amasis treated him with kindness; and kept him in the palace for a while; but finding his conduct blamed by the Egyptians; who charged him with acting unjustly in preserving a man who had shown himself so bitter an enemy both to them and him; he gave Apries over into the hands of his former subjects; to deal with as they chose。 Then the Egyptians took him and strangled him; but having so done they buried him in the sepulchre of his fathers。 This tomb is in the temple of Minerva; very near the sanctuary; on the left hand as one enters。 The Saites buried all the kings who belonged to their canton inside this temple; and thus it even contains the tomb of Amasis; as well as that of Apries and his family。 The latter is not so close to the sanctuary as the former; but still it is within the temple。 It stands in the court; and is a spacious cloister built of stone and adorned with pillars carved so as to resemble palm trees; and with other sumptuous ornaments。 Within the cloister is a chamber with folding doors; behind which lies the sepulchre of the king。 Here too; in this same precinct of Minerva at Sais; is the burial…place of one whom I think it not right to mention in such a connection。 It stands behind the temple; against the backwall; which it entirely covers。 There are also some large stone obelisks in the enclosure; and there is a lake near them; adorned with an edging of stone。 In form it is circular; and in size; as it seemed to me; about equal to the lake in Delos called 〃the Hoop。〃 On this lake it is that the Egyptians represent by night his sufferings whose name I refrain from mentioning; and this representation they call their Mysteries。 I know well the whole course of the proceedings in these ceremonies; but they shall not pass my lips。 So too; with regard to the mysteries of Ceres; which the Greeks term 〃the Thesmophoria;〃 I know them; but I shall not mention them; except so far as may be done without impiety。 The daughters of Danaus brought these rites from Egypt; and taught them to the Pelasgic women of the Peloponnese。 Afterwards; when the inhabitants of the peninsula were driven from their homes by the Dorians; the rites perished。 Only in Arcadia; where the natives remained and were not compelled to migrate; their observance continued。 After Apries had been put to death in the way that I have described above; Amasis reigned over Egypt。 He belonged to the canton of Sais; being a native of the town called Siouph。 At first his subjects looked down on him and held him in small esteem; because he had been a mere private person; and of a house of no great distinction; but after a time Amasis succeeded in reconciling them to his rule; not by severity; but by cleverness。 Among his other splendour he had a golden foot…pan; in which his guests and himself were wont upon occasion to wash their feet。 This vessel he caused to be broken in pieces; and made of the gold an image of one of the gods; which he set up in the most public place in the whole city; upon which the Egyptians flocked to the image; and worshipped it with the utmost reverence。 Amasis; finding this was so; called an assembly; and opened the matter to them; explaining how the image had been made of the foot…pan; wherein they had been wont formerly to wash their feet and to put all manner of filth; yet now it was greatly reverenced。 〃And truly;〃 he went on to say; 〃it had gone with him as with the foot…pan。 If he was a private person formerly; yet now he had come to be their king。 And so he bade them honour and reverence him。〃 Such was the mode in which he won over the Egyptians; and brought them to be content to do him service。 The following was the general habit of his life:… from early dawn to the time when the forum is wont to fill; he sedulously transacted all the business that was brought before him; during the remainder of the day he drank and joked with his guests; passing the time in witty and; sometimes; scarce seemly conversation。 It grieved his friends that he should thus demean himself; and accordingly some of them chid him on the subject; saying to him… 〃Oh! king; thou dost but ill guard thy royal dignity whilst thou allowest thyself in such levities。 Thou shouldest sit in state upon a stately throne; and busy thyself with affairs the whole day long。 So would the Egyptians feel that a great man rules them; and thou wouldst be better spoken of。 But now thou conductest thyself in no kingly fashion。〃 Amasis answered them thus:… 〃Bowmen bend their bows when they wish to shoot; unbrace them when the shooting is over。 Were they kept always strung they would break; and fail the archer in time of need。 So it is with men。 If they give themselves constantly to serious work; and never indulge awhile in pastime or sport; they lose their senses; and become mad or moody。 Knowing this; I divide my life between pastime and business。〃 Thus he answered his friends。 It is said that Amasis; even while he was a private man; had the same tastes for drinking and jesting; and was averse to engaging in any serious employment。 He lived in constant feasts and revelries; and whenever his means failed him; he roamed about and robbed people。 On such occasions the persons from whom he had stolen would bring him; if he denied the charge; before the nearest oracle; sometimes the oracle would pronounce him guilty of the theft; at other times it would acquit him。 When afterwards he came to be king; he neglected the temples of such gods as had declared that he was not a thief; and neither contributed to their adornment nor frequented them for sacrifice; since he regarded them as utterly worthless and their oracles as wholly false: but the gods who had detected his guilt he considered to be true gods whose oracles did not deceive; and these he honoured exceedingly。 First of all; therefore; he built the gateway of the temple of Minerva at Sais; which is an astonishing work; far surpassing all other buildings of the same kind both in extent and height; and built with stones of rare size and excellency。 In the next place; he presented to the temple a nu
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