友情提示:如果本网页打开太慢或显示不完整,请尝试鼠标右键“刷新”本网页!阅读过程发现任何错误请告诉我们,谢谢!! 报告错误
飞读中文网 返回本书目录 我的书架 我的书签 TXT全本下载 进入书吧 加入书签

lecture01-第4章

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!






sex…deities and obscene rites in polytheism; and ecstatic



feelings of union with the Savior in a few Christian mystics。 



But then why not equally call religion an aberration of the



digestive function; and prove one's point by the worship of



Bacchus and Ceres; or by the ecstatic feelings of some other



saints about the Eucharist?  Religious language clothes itself in



such poor symbols as our life affords; and the whole organism



gives overtones of comment whenever the mind is strongly stirred



to expression。  Language drawn from eating and drinking is



probably as common in religious literature as is language drawn



from the sexual life。  We 〃hunger and thirst〃 after



righteousness; we 〃find the Lord a sweet savor;〃 we 〃taste and



see that he is good。〃  〃Spiritual milk for American babes; drawn



from the breasts of both testaments;〃 is a sub…title of the once



famous New England Primer; and Christian devotional literature



indeed quite floats in milk; thought of from the point of view;



not of the mother; but of the greedy babe。







Saint Francois de Sales; for instance; thus describes the 〃orison



of quietude〃:  〃In this state the soul is like a little child



still at the breast; whose mother to caress him whilst he is



still in her arms makes her milk distill into his mouth without



his even moving his lips。  So it is here。 。 。 。 Our Lord desires



that our will should be satisfied with sucking the milk which His



Majesty pours into our mouth; and that we should relish the



sweetness without even knowing that it cometh from the Lord。〃   



And again:  〃Consider the little infants; united and joined to



the breasts of their nursing mothers you will see that from time



to time they press themselves closer by little starts to which



the pleasure of sucking prompts them。  Even so; during its



orison; the heart united to its God oftentimes makes attempts at



closer union by movements during which it presses closer upon the



divine sweetness。〃  Chemin de la Perfection; ch。 xxxi。; Amour de



Dieu; vii。 ch。 i。















In fact; one might almost as well interpret religion as a



perversion of the respiratory function。  The Bible is full of the



language of respiratory oppression:  〃Hide not thine ear at my



breathing; my groaning is not hid from thee; my heart panteth; my



strength faileth me; my bones are hot with my roaring all the



night long; as the hart panteth after the water…brooks; so my



soul panteth after thee; O my God:〃  God's Breath in Man is the



title of the chief work of our best known American mystic (Thomas



Lake Harris); and in certain non…Christian countries the



foundation of all religious discipline consists in regulation of



the inspiration and expiration。







These arguments are as good as much of the reasoning one hears in



favor of the sexual theory。  But the champions of the latter will



then say that their chief argument has no analogue elsewhere。 



The two main phenomena of religion; namely; melancholy and



conversion; they will say; are essentially phenomena of



adolescence; and therefore synchronous with the development of



sexual life。  To which the retort again is easy。  Even were the



asserted synchrony unrestrictedly true as a fact (which it is



not); it is not only the sexual life; but the entire higher



mental life which awakens during adolescence。  One might then as



well set up the thesis that the interest in mechanics; physics;



chemistry; logic; philosophy; and sociology; which springs up



during adolescent years along with that in poetry and religion;



is also a perversion of the sexual instinct:but that would be



too absurd。  Moreover; if the argument from synchrony is to



decide; what is to be done with the fact that the religious age



par excellence would seem to be old age; when the uproar of the



sexual life is past?







The plain truth is that to interpret religion one must in the end



look at the immediate content of the religious consciousness。 



The moment one does this; one sees how wholly disconnected it is



in the main from the content of the sexual consciousness。 



Everything about the two things differs; objects; moods;



faculties concerned; and acts impelled to。  Any GENERAL



assimilation is simply impossible: what we find most often is



complete hostility and contrast。  If now the defenders of the



sex…theory say that this makes no difference to their thesis;



that without the chemical contributions which the sex…organs make



to the blood; the brain would not be nourished so as to carry on



religious activities; this final proposition may be true or not



true; but at any rate it has become profoundly uninstructive: we



can deduce no consequences from it which help us to interpret



religion's meaning or value。  In this sense the religious life



depends just as much upon the spleen; the pancreas; and the



kidneys as on the sexual apparatus; and the whole theory has lost



its point in evaporating into a vague general assertion of the



dependence; SOMEHOW; of the mind upon the body。







We are surely all familiar in a general way with this method of



discrediting states of mind for which we have an antipathy。  We



all use it to some degree in criticizing persons whose states of



mind we regard as overstrained。  But when other people criticize



our own more exalted soul…flights by calling them 'nothing but'



expressions of our organic disposition; we feel outraged and



hurt; for we know that; whatever be our organism's peculiarities;



our mental states have their substantive value as revelations of



the living truth; and we wish that all this medical materialism



could be made to hold its tongue。







Medical materialism seems indeed a good appellation for the too



simple…minded system of thought which we are considering。 



Medical materialism finishes up Saint Paul by calling his vision



on the road to Damascus a discharging lesion of the occipital



cortex; he being an epileptic。  It snuffs out Saint Teresa as an



hysteric; Saint Francis of Assisi as an hereditary degenerate。 



George Fox's discontent with the shams of his age; and his pining



for spiritual veracity; it treats as a symptom of a disordered



colon。  Carlyle's organ…tones of misery it accounts for by a



gastro…duodenal catarrh。  All such mental overtensions; it says;



are; when you come to the bottom of the matter; mere affairs of



diathesis (auto…intoxications most probably); due to the



perverted action of various glands which physiology will yet



discover。  And medical materialism then thinks that the spiritual



authority of all such personages is success
返回目录 上一页 下一页 回到顶部 0 0
未阅读完?加入书签已便下次继续阅读!
温馨提示: 温看小说的同时发表评论,说出自己的看法和其它小伙伴们分享也不错哦!发表书评还可以获得积分和经验奖励,认真写原创书评 被采纳为精评可以获得大量金币、积分和经验奖励哦!