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addresses-第14章

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at best; they make its strain and friction past enduring; by

placing it where the neck is most sensitive; and by mere continuous

irritation this sensitiveness increases until the whole nature is

quick and sore。



This is the origin; among other things; of a disease called

〃touchiness〃a disease which; in spite of its innocent name; is one

of the gravest sources of restlessness in the world。  Touchiness;

when it becomes chronic; is a morbid condition of the inward

disposition。  It is self…love inflamed to the acute point; conceit;

WITH A HAIR…TRIGGER。  The cure is to shift the yoke to some other

place; to let men and things touch us through some new and perhaps

as yet unused part of our nature; to become meek and lowly in heart

while the old sensitiveness is becoming numb from want of use。



It is the beautiful work of Christianity everywhere to adjust the

burden of life to those who bear it; and them to it。  It has a

perfectly miraculous gift of healing。  Without doing any violence

to human nature it sets it right with life; harmonizing it with

all surrounding things; and restoring those who are jaded with the

fatigue and dust of the world to a new grace of living。  In the

mere matter of altering the perspective of life and changing the

proportions of things; its function in lightening the care of man

is altogether its own。



The weight of a load depends upon the attraction of the earth。

Suppose the attraction of the earth were removed?  A ton on some

other planet; where the attraction of gravity is less; does not

weigh half a ton。  Now Christianity removes the attraction of the

earth; and this is one way in which it diminishes man's burden。

It makes them citizens of another world。  What was a ton yesterday

is not half a ton today。  So without changing one's circumstances;

merely by offering a wider horizon and a different standard; it

alters the whole aspect of the world。



Christianity as Christ taught is the truest philosophy of life ever

spoken。  but let us be quite sure when we speak of Christianity

that we mean Christ's Christianity。  Other versions are either

caricatures; or exaggerations; or misunderstandings; or shortsighted and

surface readings。  For the most part their attainment is hopeless

and the results wretched。  But I care not who the person is;

or through what vale of tears he has passed; or is about to pass;

there is a new life for him along this path。



III。  How fruits grow。



Were Rest my subject; there are other things I should wish to say

about it; and other kinds of Rest of which I should like to speak。

But that is not my subject。  My theme is that the Christian

experiences are not the work of magic; but come under the law of

Cause and Effect。  I have chosen Rest only as a single illustration

of the working of that principle。  If there were time I might next

run over all the Christian experiences in turn; and show the same

wide law applies to each; but I think it may serve the better

purpose if I leave this further exercise to yourselves。  I know no

Bible study that you will find more full of fruit; of which will

take you nearer to the ways of God; or make the Christian life

itself more solid or more sure。  I shall add only a single other

illustration of what I mean; before I close。



Where does Joy come from?  I knew a Sunday scholar whose conception

of Joy was that it was a thing made in lumps and kept somewhere

in Heaven; and that when people prayed for it; pieces were somehow

let down and fitted into their souls。  I am not sure that views

as gross and material are not often held by people who ought to be

wiser。  In reality; Joy is as much a matter of Cause and Effect as

pain。  No one can get Joy by merely asking for it。  It is one of

the ripest fruits of the Christian life; and; like all fruits; must

be grown。  There is a very clever trick in India called the mango

trick。  A seed is put in the ground and covered up; and after diverse

incantations a full…blown mango…bush appears within five minutes。

I never met any one who knew how the thing was done; but I never

met any one who believed it to be anything else than a conjuring

trick。  The world is pretty unanimous now in its belief in the

orderliness of Nature。  Men may not know how fruits grow; but they

do know that they cannot grow in an hour。  Some lives have not even

a stalk on which fruits could hang; even if they did grow in an

hour。  Some have never planted one seed of Joy in all their lives;

and others who may have planted a germ or two have lived so little

in sunshine that they never could come to maturity。



Whence; then; is joy?  Christ put His teaching upon this subject

into one of the most exquisite of His parables。  I should in any

instance have appealed to His teaching here; as in the case of Rest;

for I do not wish you to think I am speaking words of my own。  But

it so happens that He has dealt with it in words of unusual fullness。



I need not recall the whole illustration。  It is the parable of

the Vine。  Did you ever think why Christ spoke that parable?  He

did not merely throw it into space as a find illustration of general

truths。  It was not simply a statement of the mystical union; and

the doctrine of an indwelling Christ。  It was that; but it was

more。  After He had said it; He did what was not an unusual thing

when He was teaching His greatest lessonsHe turned to the disciples

and said He would tell them why He had spoken it。  It was to tell

them



How to get joy。



〃These things I have spoken unto you;〃 He said; 〃that My Joy might

remain in you; and that your Joy might be full。〃  It was a purposed

and deliberate communication of His



Secret of Happiness。



Go back over these verses; then; and you will find the Causes of

this Effect; the spring; and the only spring; out of which true

Happiness comes。  I am not going to analyze them in detail。  I ask

you to enter into the words for yourselves。



Remember; in the first place; that the Vine was the Eastern symbol

of Joy。  It was its fruit that made glad the heart of man。  Yet;

however innocent that gladnessfor the expressed juice of the

grape was the common drink at every peasant's boardthe gladness

was only a gross and passing thing。  This was not true happiness;

and the vine of the Palestine vineyards was not the true vine。

〃CHRIST was the TRUE Vine。〃  Here; then; is the ultimate source

of Joy。  Through whatever media it reaches us; all true Joy and

Gladness find their source in Christ。



By this; of course; is not meant that the actual Joy experienced

is transferred from Christ's nature; or is something passed on from

Him to us。  What is passed on is His method of getting it。  There

is; indeed; a sense in which we can share another's joy or another's

sorrow。  But that is another matter。  Christ is the source of Joy

to men in the sense in which He is the source of Rest。  His people

share His life; and therefore share its 
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