友情提示:如果本网页打开太慢或显示不完整,请尝试鼠标右键“刷新”本网页!阅读过程发现任何错误请告诉我们,谢谢!! 报告错误
飞读中文网 返回本书目录 我的书架 我的书签 TXT全本下载 进入书吧 加入书签

the origins of contemporary france-1-第4章

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!




rational and more humane; to re…establish or preserve piety;

instruction; justice; property; and especially marriage。  To their

ascendancy is certainly due the police system; such as it was;

intermittent and incomplete; which prevented Europe from falling into

a Mongolian anarchy。  If; down to the end of the twelfth century; the

clergy bears heavily on the princes; it is especially to repress in

them and beneath them the brutal appetites; the rebellions of flesh

and blood; the outbursts and relapses of irresistible ferocity which

are undermining the social fabric。  …  Meanwhile; in its churches and

in its convents; it preserves the ancient acquisitions of humanity;

the Latin tongue; Christian literature and theology; a portion of

pagan literature and science; architecture; sculpture; painting; the

arts and industries which aid worship。  It also preserved the more

valuable industries; which provide man with bread; clothing; and

shelter; and especially the greatest of all human acquisitions; and

the most opposed to the vagabond humor of the idle and plundering

barbarian; the habit and taste for labor。  In the districts depopulated

through Roman exactions; through the revolt of the Bagaudes; through

the invasion of the Germans; and the raids of brigands; the

Benedictine monk built his cabin of boughs amid briers and

brambles。'4'  Large areas around him; formerly cultivated; are nothing

but abandoned thickets。  Along with his associates he clears the ground

and erects buildings; he domesticates half…tamed animals; he

establishes a farm; a mill; a forge; an oven; and shops for shoes and

clothing。  According to the rules of his order; he reads daily for two

hours。  He gives seven hours to manual labor; and he neither eats nor

drinks more than is absolutely essential。  Through his intelligent;

voluntary labor; conscientiously performed and with a view to the

future; he produces more than the layman does。  Through his temperate;

judicious; economical system he consumes less than the layman does。

Hence it is that where the layman had failed he sustains himself and

even prospers。'5'   He welcomes the unfortunate; feeds them; sets them

to work; and unites them in matrimony and beggars; vagabonds; and

fugitive peasants gather around the sanctuary。  Their camp gradually

becomes a village and next a small town; man plows as soon as he can

be sure of his crops; and becomes the father of a family as soon as he

considers himself able to provide for his offspring。  In this way new

centers of agriculture and industry are formed; which likewise become

new centers of population。'6'



To food for the body add food for the soul; not less essential。

For; along with nourishment; it was still necessary to furnish Man

with inducements to live; or; at the very least; with the resignation

that makes life endurable; and also with the poetic daydreams taking

the place of massing happiness。'7'  Down to the middle of the

thirteenth century the clergy stands almost alone in furnishing this。

Through its innumerable legends of saints; through its cathedrals and

their construction; through its statues and their expression; through

its services and their still transparent meaning; it rendered visible

〃the kingdom of God。〃 It finally sets up an ideal world at the end of

the present one; like a magnificent golden pavilion at the end of a

miry morass。'8'  The saddened heart; athirst for tenderness and

serenity; takes refuge in this divine and gentle world。  Persecutors

there; about to strike; are arrested by an invisible hand; wild beasts

become docile; the stags of the forest come of their own accord every

morning to draw the chariots of the saints; the country blooms for

them like a new Paradise; they die only when it pleases them。

Meanwhile they comfort mankind; goodness; piety; forgiveness flows

from their lips with ineffable sweetness; with eyes upturned to

heaven; they see God; and without effort; as in a dream; they ascend

into the light and seat themselves at His right hand。  How divine the

legend; how inestimable in value; when; under the universal reign of

brute force; to endure this life it was necessary to imagine another;

and to render the second as visible to the spiritual eye as the first

was to the physical eye。  The clergy thus nourished men for more than

twelve centuries; and in the grandeur of its recompense we can

estimate the depth of their gratitude。  Its popes; for two hundred

years; were the dictators of Europe。  It organized crusades; dethroned

monarchs; and distributed kingdoms。  Its bishops and abbots became

here; sovereign princes; and there; veritable founders of dynasties。

It held in its grasp a third of the territory; one…half of the

revenue; and two…thirds of the capital of Europe。  Let us not believe

that Man counterfeits gratitude; or that he gives without a valid

motive; he is too selfish and too envious for that。  Whatever may be

the institution; ecclesiastic or secular; whatever may be the clergy;

Buddhist or Christian; the contemporaries who observe it for forty

generations are not bad judges。  They surrender to it their will and

their possessions; just in proportion to its services; and the excess

of their devotion may measure the immensity of its benefaction。



II。  Services and Recompenses of the Nobles。



Up to this point no aid is found against the power of the sword and

the battle…ax except in persuasion and in patience。  Those States

which; imitating the old empire; attempted to rise up into compact

organizations; and to interpose a barrier against constant invasion;

obtained no hold on the shifting soil; after Charlemagne everything

melts away。  There are no more soldiers after the battle of Fontanet;

during half a century bands of four or five hundred outlaws sweep over

the country; killing; burning; and devastating with impunity。  But; by

way of compensation; the dissolution of the State raises up at this

very time a military generation。  Each petty chieftain has planted his

feet firmly on the domain he occupies; or which he withholds; he no

longer keeps it in trust; or for use; but as property; and an

inheritance。  It is his own manor; his own village; his own earldom; it

no longer belongs to the king; he contends for it in his own right。

The benefactor; the conservator at this time is the man capable of

fighting; of defending others; and such really is the character of the

newly established class。  The noble; in the language of the day; is the

man of war; the soldier (miles); and it is he who lays the second

foundation of modern society。



In the tenth century his extraction is of little consequence。  He is

oftentimes a Carlovingian count; a beneficiary of the king; the sturdy

proprietor of one of the last of the Frank estates。  In one place he is

a martial bishop or a valiant abbot in another a converted pagan; a

retired bandit; a prosperous adventurer; a rude huntsman; who long

supported himself by the chas
返回目录 上一页 下一页 回到顶部 0 0
未阅读完?加入书签已便下次继续阅读!
温馨提示: 温看小说的同时发表评论,说出自己的看法和其它小伙伴们分享也不错哦!发表书评还可以获得积分和经验奖励,认真写原创书评 被采纳为精评可以获得大量金币、积分和经验奖励哦!