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the origins of contemporary france-1-第113章

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familiar of the inquisition。   The priests remark that; this year;

there is a diminution of more than one…third in the number of

communicants。   The College of the Jesuits is being deserted; one

hundred and twenty boarders have been withdrawn from these so greatly

defamed monks。   It has been observed also that; during the carnival

in Paris; the number of masks counterfeiting ecclesiastical dress;

bishops; abbés; monks and nuns; was never so great。〃   …  So deep is

this antipathy; the most mediocre books become the rage so long as

they are anti…Christian and condemned as such。   In 1748 a work by

Toussaint called 〃Les Moeurs;〃 in favor of natural religion; suddenly

becomes so famous; 〃that there is no one among a certain class of

people;〃 writes Barbier; 〃man or woman; pretending to be intellectual;

who is not eager to read it。〃 People accost each other on their

promenades; Have you read 〃Les Moeurs〃?  …   Ten years later they are

beyond deism。    〃Materialism;〃 Barbier further said; 〃is the great

grievance。   。   。   。   〃 〃Almost all people of erudition and taste;

writes d'Argenson; 〃inveigh against our holy religion。   。   。   。

It is attacked on all sides; and what animates unbelievers still more

is the efforts made by the devout to compel belief。   They publish

books which are but little read; debates no longer take place;

everything being laughed at; while people persist in materialism。〃

Horace Walpole; who returns to France in 1765;'18' and whose good

sense anticipates the danger; is astonished at such imprudence: 〃I

dined to day with a dozen scholars and scientists; and although all

the servants were around us and listening; the conversation was much

more unrestrained; even on the Old Testament; than I would allow at my

own table in England even if a single footman was present。〃 People

dogmatize everywhere。   〃Joking is as much out of fashion as jumping

jacks and tumblers。   Our good folks have no time to laugh! There is

God and the king to be hauled down first; and men and women; one and

all; are devoutly employed in the demolition。   They think me quite

profane for having any belief left。   。   。   。   Do you know who the

philosophers are; or what the term means here? In the first place it

comprehends almost everybody; and in the next; means men; who; avowing

war against popery; take aim; many of them; at a subversion of all

religion。   。   。   。   These savants;  …  I beg their pardons; these

philosophers  …  are insupportable; superficial; overbearing and

fanatic: they preach incessantly; and their avowed doctrine is

atheism; you would not believe how openly。   Voltaire himself does not

satisfy them。   One of their lady devotees said of him; 'He is a

bigot; a deist!' 〃



This is very strong; and yet we have not come to the end of it;

for; thus far; impiety is less a conviction than the fashion。

Walpole; a careful observer; is not deluded by it。   〃By what I have

said of their religious or rather irreligious opinions; you must not

conclude their people of quality atheists  …  at least not the men。

Happily for them; poor souls! they are not capable of going so far

into thinking。   They assent to a great deal because it is the

fashion; and because they don't know how to contradict。〃 Now that

〃dandies are outmoded〃 and everybody is 〃a philosopher;〃  〃they are

philosophers。〃 It is essential to be like all the rest of the world。

But that which they best appreciate in the new materialism is the

pungency of paradox and the freedom given to pleasure。   They are like

the boys of good families; fond of playing tricks on their

ecclesiastical preceptor。   They take out of learned theories just

what is wanted to make a dunce…cap; and derive the more amusement from

the fun if it is seasoned with impiety。   A seignior of the court

having seen Doyen's picture of 〃St。   Genevieve and the plague…

stricken;〃 sends to a painter the following day to come to him at his

mistress's domicile: 〃I would like;〃 he says to him; 〃to have Madame

painted in a swing put in motion by a bishop; you may place me in such

a way that I may see the ankles of that handsome woman; and even more;

if you want to enliven your picture。〃'19'  The licentious song

〃Marotte〃 〃spreads like wildfire; 〃 〃a fortnight after its

publication;〃 says Collé; 〃I met no one without a copy; and it is the

vaudeville; or rather; the clerical assembly; which gives it its

popularity。〃 The more irreligious a licentious book is the more it is

prized; when it cannot be printed it is copied in manuscript。   Collé

counts 〃perhaps two thousand manuscript copies of' La Pucelle 'by

Voltaire; scattered about Paris in one month。〃 The magistrates

themselves burn it only for form's sake。   〃It must not be supposed

that the hangman is allowed to burn the books whose titles figure in

the decree of the Court。   Messieurs would be loath to deprive their

libraries of the copy of those works which fall to them by right; and

make the registrar supply its place with a few poor records of

chicanery of which there is no scanty provision。〃'20'



But; as the century advances; unbelief; less noisy; becomes more

solid。   It invigorates itself at the fountain…head; the women

themselves begin to be infatuated with the sciences。   In 1782;'21'

one of Mme。   de Genlis's characters writes;



Five years ago I left them thinking only of their attire and the

preparation of their suppers; I now find them all scientific and

witty。〃 We find in the study of a fashionable woman; alongside of a

small altar dedicated to Benevolence or Friendship; a dictionary of

natural history and treatises on physics and chemistry。   A woman no

longer has herself painted as a goddess on a cloud but in a

laboratory; seated amidst squares and telescopes'22'。   The Marquise

de Nesle; the Comtesse de Brancas; the Comtesse de Pons; the Marquise

de Polignac; are with Rouelle when he undertakes to melt and

volatilize the diamond。   Associations of twenty or twenty…five

persons are formed in the drawing…rooms to attend lectures either on

physics; applied chemistry; mineralogy or on botany。   Fashionable

women at the public meetings of the Academy of Inscriptions applaud

dissertations on the bull Apis; and reports on the Egyptian;

Phoenician and Greek languages。   Finally; in 1786; they succeed in

opening the doors of the College de France。   Nothing deters them。

Many of them use the lancet and even the scalpel; the Marquise de

Voyer attends at dissections; and the young Comtesse de Coigny

dissects with her own hands。   The current infidelity finds fresh

support on this foundation; which is that of the prevailing

philosophy。   Towards the end of the century'23' 〃we see young persons

who have been in society six or seven years openly pluming themselves

on their irreligion; thinking that impiety makes up for wit; and that

to be an atheist is to be a philosopher。〃 There are; undoubtedly; a

good many deists; especially after Rousseau ap
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