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t back to more pious sentiments； for unbelief is an accident； and faith is the only permanent state of mankind。 If we only consider religious institutions in a purely human point of view； they may be said to derive an inexhaustible element of strength from man himself； since they belong to one of the constituent principles of human nature。
I am aware that at certain times religion may strengthen this influence； which originates in itself； by the artificial power of the laws； and by the support of those temporal institutions which direct society。 Religions； intimately united to the governments of the earth； have been known to exercise a sovereign authority derived from the twofold source of terror and of faith； but when a religion contracts an alliance of this nature； I do not hesitate to affirm that it commits the same error as a man who should sacrifice his future to his present welfare； and in obtaining a power to which it has no claim； it risks that authority which is rightfully its own。 When a religion founds its empire upon the desire of immortality which lives in every human heart； it may aspire to universal dominion； but when it connects itself with a government； it must necessarily adopt maxims which are only applicable to certain nations。 Thus； in forming an alliance with a political power； religion augments its authority over a few； and forfeits the hope of reigning over all。
As long as a religion rests upon those sentiments which are the consolation of all affliction； it may attract the affections of mankind。 But if it be mixed up with the bitter passions of the world； it may be constrained to defend allies whom its interests； and not the principle of love； have given to it； or to repel as antagonists men who are still attached to its own spirit； however opposed they may be to the powers to which it is allied。 The Church cannot share the temporal power of the State without being the object of a portion of that animosity which the latter excites。
The political powers which seem to be most firmly established have frequently no better guarantee for their duration than the opinions of a generation； the interests of the time； or the life of an individual。 A law may modify the social condition which seems to be most fixed and determinate； and with the social condition everything else must change。 The powers of society are more or less fugitive； like the years which we spend upon the earth； they succeed each other with rapidity； like the fleeting cares of life； and no government has ever yet been founded upon an invariable disposition of the human heart； or upon an imperishable interest。
As long as a religion is sustained by those feelings； propensities； and passions which are found to occur under the same forms； at all the different periods of history； it may defy the efforts of time； or at least it can only be destroyed by another religion。 But when religion clings to the interests of the world； it becomes almost as fragile a thing as the powers of earth。 It is the only one of them all which can hope for immortality； but if it be connected with their ephemeral authority； it shares their fortunes； and may fall with those transient passions which supported them for a day。 The alliance which religion contracts with political powers must needs be onerous to itself； since it does not require their assistance to live； and by giving them its assistance to live； and by giving them its assistance it may be exposed to decay。
The danger which I have just pointed out always exists； but it is not always equally visible。 In some ages governments seem to be imperishable； in others； the existence of society appears to be more precarious than the life of man。 Some constitutions plunge the citizens into a lethargic somnolence； and others rouse them to feverish excitement。 When governments appear to be so strong； and laws so stable； men do not perceive the dangers which may accrue from a union of Church and State。 When governments
display so much weakness； and laws so much inconstancy； the danger is self…evident； but it is no longer possible to avoid it； to be effectual； measures must be taken to discover its approach。
In proportion as a nation assumes a democratic condition of society； and as communities display democratic propensities； it becomes more and more dangerous to connect religion with political institutions； for the time is coming when authority will be bandied from hand to hand； when political theories will succeed each other； and when men； laws； and constitutions will disappear； or be modified from day to day； and this； not for a season only； but unceasingly。 Agitation and mutability are inherent in the nature of democratic republics； just as stagnation and inertness are the law of absolute monarchies。
If the Americans； who change the head of the Government once in four years； who elect new legislators every two years； and renew the provincial officers every twelvemonth； if the Americans； who have abandoned the political world to the attempts of innovators； had not placed religion beyond their reach； where could it abide in the ebb and flow of human opinions？ where would that respect which belongs to it be paid； amidst the struggles of faction？ and what would become of its immortality； in the midst of perpetual decay？ The American clergy were the first to perceive this truth； and to act in conformity with it。 They saw that they must renounce their religious influence； if they were to strive for political power； and they chose to give up the support of the State； rather than to share its vicissitudes。
In America； religion is perhaps less powerful than it has been at certain periods in the history of certain peoples； but its influence is more lasting。 It restricts itself to its own resources； but of those none can deprive it： its circle is limited to certain principles； but those principles are entirely its own； and under its undisputed control。
On every side in Europe we hear voices complaining of the absence of religious faith； and inquiring the means of restoring to religion some remnant of its pristine authority。 It seems to me that we must first attentively consider what ought to be the natural state of men with regard to religion at the present time； and when we know what we have to hope and to fear； we may discern the end to which our efforts ought to be directed。
The two great dangers which threaten the existence of religions are schism and indifference。 In ages of fervent devotion； men sometimes abandon their religion； but they only shake it off in order to adopt another。 Their faith changes the objects to which it is directed； but it suffers no decline。 The old religion then excites enthusiastic attachment or bitter enmity in either party； some leave it with anger； others cling to it with increased devotedness； and although persuasions differ； irreligion is unknown。 Such； however； is not the case when a religious belief is secretly undermined by doctrines which may be termed negative； since they deny the truth of one religion without affirming that of any other。 Progidious revolutions then take place in the human mind； without the apparent co…operation of the passions o