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seraphita-第32章

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action which you suppress in your formulas;thus rendering those

formulas false in relation to substances taken as a whole。 Hence the

constant destruction of the monuments of human labor; which you

supply; unknown to yourselves; with acting properties。 Nature has

substances; your science combines only their appearances。 At every

step Nature gives the lie to all your laws。 Can you find a single one

that is not disproved by a fact? Your Static laws are at the mercy of

a thousand accidents; a fluid can overthrow a solid mountain and prove

that the heaviest substances may be lifted by one that is

imponderable。



〃Your laws on Acoustics and Optics are defied by the sounds which you

hear within yourselves in sleep; and by the light of an electric sun

whose rays often overcome you。 You know no more how light makes itself

seen within you; than you know the simple and natural process which

changes it on the throats of tropic birds to rubies; sapphires;

emeralds; and opals; or keeps it gray and brown on the breasts of the

same birds under the cloudy skies of Europe; or whitens it here in the

bosom of our polar Nature。 You know not how to decide whether color is

a faculty with which all substances are endowed; or an effect produced

by an effluence of light。 You admit the saltness of the sea without

being able to prove that the water is salt at its greatest depth。 You

recognize the existence of various substances which span what you

think to be the void;substances which are not tangible under any of

the forms assumed by Matter; although they put themselves in harmony

with Matter in spite of every obstacle。



〃All this being so; you believe in the results of Chemistry; although

that science still knows no way of gauging the changes produced by the

flux and reflux of substances which come and go across your crystals

and your instruments on the impalpable filaments of heat or light

conducted and projected by the affinities of metal or vitrified flint。

You obtain none but dead substances; from which you have driven the

unknown force that holds in check the decomposition of all things here

below; and of which cohesion; attraction; vibration; and polarity are

but phenomena。 Life is the thought of substances; bodies are only the

means of fixing life and holding it to its way。 If bodies were beings

living of themselves they would be Cause itself; and could not die。



〃When a man discovers the results of the general movement; which is

shared by all creations according to their faculty of absorption; you

proclaim him mighty in science; as though genius consisted in

explaining a thing that is! Genius ought to cast its eyes beyond

effects。 Your men of science would laugh if you said to them: 'There

exist such positive relations between two human beings; one of whom

may be here; and the other in Java; that they can at the same instant

feel the same sensation; and be conscious of so doing; they can

question each other and reply without mistake'; and yet there are

mineral substances which exhibit sympathies as far off from each other

as those of which I speak。 You believe in the power of the electricity

which you find in the magnet and you deny that which emanates from the

soul! According to you; the moon; whose influence upon the tides you

think fixed; has none whatever upon the winds; nor upon navigation;

nor upon men; she moves the sea; but she must not affect the sick

folk; she has undeniable relations with one half of humanity; and

nothing at all to do with the other half。 These are your vaunted

certainties!



〃Let us go a step further。 You believe in physics。 But your physics

begin; like the Catholic religion; with an ACT OF FAITH。 Do they not

pre…suppose some external force distinct from substance to which it

communicates motion? You see its effects; but what is it? where is it?

what is the essence of its nature; its life? has it any limits?and

yet; you deny God!



〃Thus; the majority of your scientific axioms; true to their relation

to man; are false in relation to the Great Whole。 Science is One; but

you have divided it。 To know the real meaning of the laws of phenomena

must we not know the correlations which exist between phenomena and

the law of the Whole? There is; in all things; an appearance which

strikes your senses; under that appearance stirs a soul; a body is

there and a faculty is there。 Where do you teach the study of the

relations which bind things to each other? Nowhere。 Consequently you

have nothing positive。 Your strongest certainties rest upon the

analysis of material forms whose essence you persistently ignore。



〃There is a Higher Knowledge of which; too late; some men obtain a

glimpse; though they dare not avow it。 Such men comprehend the

necessity of considering substances not merely in their mathematical

properties but also in their entirety; in their occult relations and

affinities。 The greatest man among you divined; in his latter days;

that all was reciprocally cause and effect; that the visible worlds

were co…ordinated among themselves and subject to worlds invisible。 He

groaned at the recollection of having tried to establish fixed

precepts。 Counting up his worlds; like grape…seeds scattered through

ether; he had explained their coherence by the laws of planetary and

molecular attraction。 You bowed before that man of sciencewell! I

tell you that he died in despair。 By supposing that the centrifugal

and centripetal forces; which he had invented to explain to himself

the universe; were equal; he stopped the universe; yet he admitted

motion in an indeterminate sense; but supposing those forces unequal;

then utter confusion of the planetary system ensued。 His laws

therefore were not absolute; some higher problem existed than the

principle on which his false glory rested。 The connection of the stars

with one another and the centripetal action of their internal motion

did not deter him from seeking the parent stalk on which his clusters

hung。 Alas; poor man! the more he widened space the heavier his burden

grew。 He told you how there came to be equilibrium among the parts;

but whither went the whole? His mind contemplated the vast extent;

illimitable to human eyes; filled with those groups of worlds a mere

fraction of which is all our telescopes can reach; but whose immensity

is revealed by the rapidity of light。 This sublime contemplation

enabled him to perceive myriads of worlds; planted in space like

flowers in a field; which are born like infants; grow like men; die as

the aged die; and live by assimilating from their atmosphere the

substances suitable for their nourishment;having a centre and a

principal of life; guaranteeing to each other their circuits; absorbed

and absorbing like plants; and forming a vast Whole endowed with life

and possessing a destiny。



〃At that sight your man of science trembled! He knew that life is

produced by the union of the thing and its principle; that death or

inertia 
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