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the zincali-第21章

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had no effect。







Upon this matter we can state nothing on our own knowledge。







After the above anecdotes; it will perhaps not be amiss to devote a 



few lines to the subject of Gypsy food and diet。  I believe that it 



has been asserted that the Romas; in all parts of the world; are 



perfectly indifferent as to what they eat; provided only that they 



can appease their hunger; and that they have no objection to 



partake of the carcasses of animals which have died a natural 



death; and have been left to putrefy by the roadside; moreover; 



that they use for food all kinds of reptiles and vermin which they 



can lay their hands upon。







In this there is a vast deal of exaggeration; but at the same time 



it must be confessed that; in some instances; the habits of the 



Gypsies in regard to food would seem; at the first glance; to 



favour the supposition。  This observation chiefly holds good with 



respect to those of the Gypsy race who still continue in a 



wandering state; and who; doubtless; retain more of the ways and 



customs of their forefathers than those who have adopted a 



stationary life。  There can be no doubt that the wanderers amongst 



the Gypsy race are occasionally seen to feast upon carcasses of 



cattle which have been abandoned to the birds of the air; yet it 



would be wrong; from this fact; to conclude that the Gypsies were 



habitual devourers of carrion。  Carrion it is true they may 



occasionally devour; from want of better food; but many of these 



carcasses are not in reality the carrion which they appear; but are 



the bodies of animals which the Gypsies have themselves killed by 



casting drao; in hope that the flesh may eventually be abandoned to 



them。  It is utterly useless to write about the habits of the 



Gypsies; especially of the wandering tribes; unless you have lived 



long and intimately with them; and unhappily; up to the present 



time; all the books which have been published concerning them have 



been written by those who have introduced themselves into their 



society for a few hours; and from what they have seen or heard 



consider themselves competent to give the world an idea of the 



manners and customs of the mysterious Rommany:  thus; because they 



have been known to beg the carcass of a hog which they themselves 



have poisoned; it has been asserted that they prefer carrion which 



has perished of sickness to the meat of the shambles; and because 



they have been seen to make a ragout of boror (SNAILS); and to 



roast a hotchiwitchu or hedgehog; it has been supposed that 



reptiles of every description form a part of their cuisine。  It is 



high time to undeceive the Gentiles on these points。  Know; then; O 



Gentile; whether thou be from the land of the Gorgios (20) or the 



Busne (21); that the very Gypsies who consider a ragout of snails a 



delicious dish will not touch an eel; because it bears resemblance 



to a SNAKE; and that those who will feast on a roasted hedgehog 



could be induced by no money to taste a squirrel; a delicious and 



wholesome species of game; living on the purest and most nutritious 



food which the fields and forests can supply。  I myself; while 



living among the Roms of England; have been regarded almost in the 



light of a cannibal for cooking the latter animal and preferring it 



to hotchiwitchu barbecued; or ragout of boror。  'You are but half 



Rommany; brother;' they would say; 'and you feed gorgiko…nes (LIKE 



A GENTILE); even as you talk。  Tchachipen (IN TRUTH); if we did not 



know you to be of the Mecralliskoe rat (ROYAL BLOOD) of Pharaoh; we 



should be justified in driving you forth as a juggel…mush (DOG 



MAN); one more fitted to keep company with wild beasts and Gorgios 



than gentle Rommanys。'







No person can read the present volume without perceiving; at a 



glance; that the Romas are in most points an anomalous people; in 



their morality there is much of anomaly; and certainly not less in 



their cuisine。







'Los Gitanos son muy malos; llevan ninos hurtados a Berberia。  The 



Gypsies are very bad people; they steal children and carry them to 



Barbary; where they sell them to the Moors' … so said the Spaniards 



in old times。  There can be little doubt that even before the fall 



of the kingdom of Granada; which occurred in the year 1492; the 



Gitanos had intercourse with the Moors of Spain。  Andalusia; which 



has ever been the province where the Gitano race has most abounded 



since its arrival; was; until the edict of Philip the Third; which 



banished more than a million of Moriscos from Spain; principally 



peopled by Moors; who differed from the Spaniards both in language 



and religion。  By living even as wanderers amongst these people; 



the Gitanos naturally became acquainted with their tongue; and with 



many of their customs; which of course much facilitated any 



connection which they might subsequently form with the 



Barbaresques。  Between the Moors of Barbary and the Spaniards a 



deadly and continued war raged for centuries; both before and after 



the expulsion of the Moriscos from Spain。  The Gitanos; who cared 



probably as little for one nation as the other; and who have no 



sympathy and affection beyond the pale of their own sect; doubtless 



sided with either as their interest dictated; officiating as spies 



for both parties and betraying both。







It is likely enough that they frequently passed over to Barbary 



with stolen children of both sexes; whom they sold to the Moors; 



who traffic in slaves; whether white or black; even at the present 



day; and perhaps this kidnapping trade gave occasion to other 



relations。  As they were perfectly acquainted; from their wandering 



life; with the shores of the Spanish Mediterranean; they must have 



been of considerable assistance to the Barbary pirates in their 



marauding trips to the Spanish coasts; both as guides and advisers; 



and as it was a far easier matter; and afforded a better prospect 



of gain; to plunder the Spaniards than the Moors; a people almost 



as wild as themselves; they were; on that account; and that only; 



more Moors than Christians; and ever willing to assist the former 



in their forays on the latter。







Quinones observes:  'The Moors; with whom they hold correspondence; 



let them go and come without any let or obstacle:  an instance of 



this was seen in the year 1627; when two galleys from Spain were 



carrying assistance to Marmora; which was then besieged by the 



Moors。  These galleys struck on a shoal; when the Moors seized all 



the people on board; making captives of the Christians and setting 



at liberty all the Moors; who were chained to the oar; as for the 



Gypsy galley…slaves whom they found amongst these last; they did 



not make them slaves; but received them as people fri
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