友情提示:如果本网页打开太慢或显示不完整,请尝试鼠标右键“刷新”本网页!阅读过程发现任何错误请告诉我们,谢谢!! 报告错误
飞读中文网 返回本书目录 我的书架 我的书签 TXT全本下载 进入书吧 加入书签

the essays of montaigne, v19-第8章

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!



inclinations more my own and ordinary; and more agreeable than others;
but I am diverted from them with very little ado; and easily slip into a
contrary course。  A young man ought to cross his own rules; to awaken his
vigour and to keep it from growing faint and rusty; and there is no
course of life so weak and sottish as that which is carried on by rule
and discipline;

         〃Ad primum lapidem vectari quum placet; hora
          Sumitur ex libro; si prurit frictus ocelli
          Angulus; inspecta genesi; collyria quaerit;〃

     '〃When he is pleased to have himself carried to the first milestone;
     the hour is chosen from the almanac; if he but rub the corner of his
     eye; his horoscope having been examined; he seeks the aid of
     salves。〃…Juvenal; vi。 576。'

he shall often throw himself even into excesses; if he will take my
advice; otherwise the least debauch will destroy him; and render him
troublesome and disagreeable in company。  The worst quality in a well…
bred man is over…fastidiousness; and an obligation to a certain
particular way; and it is particular; if not pliable and supple。  It is a
kind of reproach; not to be able; or not to dare; to do what we see those
about us do; let such as these stop at home。  It is in every man
unbecoming; but in a soldier vicious and intolerable: who; as Philopcemen
said; ought to accustom himself to every variety and inequality of life。

Though I have been brought up; as much as was possible; to liberty and
independence; yet so it is that; growing old; and having by indifference
more settled upon certain forms (my age is now past instruction; and has
henceforward nothing to do but to keep itself up as well as it can);
custom has already; ere I was aware; so imprinted its character in me in
certain things; that I look upon it as a kind of excess to leave them
off; and; without a force upon myself; cannot sleep in the daytime; nor
eat between meals; nor breakfast; nor go to bed; without a great interval
betwixt eating and sleeping;'Gastroesophogeal Reflux。 D。W。' as of
three hours after supper; nor get children but before I sleep; nor get
them standing; nor endure my own sweat; nor quench my thirst either with
pure water or pure wine; nor keep my head long bare; nor cut my hair
after dinner; and I should be as uneasy without my gloves as without my
shirt; or without washing when I rise from table or out of my bed; and I
could not lie without a canopy and curtains; as if they were essential
things。  I could dine without a tablecloth; but without a clean napkin;
after the German fashion; very incommodiously; I foul them more than the
Germans or Italians do; and make but little use either of spoon or fork。
I complain that they did not keep up the fashion; begun after the example
of kings; to change our napkin at every service; as they do our plate。
We are told of that laborious soldier Marius that; growing old; he became
nice in his drink; and never drank but out of a particular cup of his own
I; in like manner; have suffered myself to fancy a certain form of
glasses; and not willingly to drink in common glasses; no more than from
a strange common hand: all metal offends me in comparison of a clear and
transparent matter: let my eyes taste; too; according to their capacity。
I owe several other such niceties to custom。  Nature has also; on the
other side; helped me to some of hers: as not to be able to endure more
than two full meals in one day; without overcharging my stomach; nor a
total abstinence from one of those meals without filling myself with
wind; drying up my mouth; and dulling my appetite; the finding great
inconvenience from overmuch evening air; for of late years; in night
marches; which often happen to be all night long; after five or six hours
my stomach begins to be queasy; with a violent pain in my head; so that I
always vomit before the day can break。  When the others go to breakfast;
I go to sleep; and when I rise; I am as brisk and gay as before。  I had
always been told that the night dew never rises but in the beginning of
the night; but for some years past; long and familiar intercourse with
a lord; possessed with the opinion that the night dew is more sharp and
dangerous about the declining of the sun; an hour or two before it sets;
which he carefully avoids; and despises that of the night; he almost
impressed upon me; not so much his reasoning as his experiences。  What;
shall mere doubt and inquiry strike our imagination; so as to change us?
Such as absolutely and on a sudden give way to these propensions; draw
total destruction upon themselves。 I am sorry for several gentlemen who;
through the folly of their physicians; have in their youth and health
wholly shut themselves up: it were better to endure a cough; than; by
disuse; for ever to lose the commerce of common life in things of so
great utility。  Malignant science; to interdict us the most pleasant
hours of the day!  Let us keep our possession to the last; for the most
part; a man hardens himself by being obstinate; and corrects his
constitution; as Caesar did the falling sickness; by dint of contempt。
A man should addict himself to the best rules; but not enslave himself to
them; except to such; if there be any such; where obligation and
servitude are of profit。

Both kings and philosophers go to stool; and ladies too; public lives are
bound to ceremony; mine; that is obscure and private; enjoys all natural
dispensation; soldier and Gascon are also qualities a little subject to
indiscretion; wherefore I shall say of this act of relieving nature; that
it is desirable to refer it to certain prescribed and nocturnal hours;
and compel one's self to this by custom; as I have done; but not to
subject one's self; as I have done in my declining years; to a particular
convenience of place and seat for that purpose; and make it troublesome
by long sitting; and yet; in the fouler offices; is it not in some
measure excusable to require more care and cleanliness?

          〃Naturt homo mundum et elegans animal est。〃

     'Man is by nature a clean and delicate creature。〃Seneca;Ep。; 92。'

Of all the actions of nature; I am the most impatient of being
interrupted in that。  I have seen many soldiers troubled with the
unruliness of their bellies; whereas mine and I never fail of our
punctual assignation; which is at leaping out of bed; if some
indispensable business or sickness does not molest us。

I think then; as I said before; that sick men cannot better place
themselves anywhere in more safety; than in sitting still in that course
of life wherein they have been bred and trained up; change; be it what it
will; distempers and puts one out。  Do you believe that chestnuts can
hurt a Perigordin or a Lucchese; or milk and cheese the mountain people?
We enjoin them not only a new; but a contrary; method of life; a change
that the healthful cannot endure。  Prescribe water to a Breton of
threescore and ten; shut a seaman up in a stove; forbid a Basque footman
to walk: you will deprive them of motion; and in the end of air and
light:

              〃An vivere tanti est?
               Cogimur a suetis animu
返回目录 上一页 下一页 回到顶部 0 0
未阅读完?加入书签已便下次继续阅读!
温馨提示: 温看小说的同时发表评论,说出自己的看法和其它小伙伴们分享也不错哦!发表书评还可以获得积分和经验奖励,认真写原创书评 被采纳为精评可以获得大量金币、积分和经验奖励哦!