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It rests therein； as wild beast in his lair； When it attains it； and it can
attain it； If not； then each desire would frustrate be。
Therefore springs up； in fashion of a shoot； Doubt at the foot of truth；
and this is nature； Which to the top from height to height impels us。
This doth invite me； this assurance give me With reverence； Lady； to
inquire of you Another truth； which is obscure to me。
I wish to know if man can satisfy you For broken vows with other
good deeds； so That in your balance they will not be light。〃
Beatrice gazed upon me with her eyes Full of the sparks of love； and
so divine； That； overcome my power； I turned my back
And almost lost myself with eyes downcast。
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THE DIVINE COMEDY
Paradiso： Canto V
〃If in the heat of love I flame upon thee Beyond the measure that on
earth is seen； So that the valour of thine eyes I vanquish；
Marvel thou not thereat； for this proceeds From perfect sight； which as
it apprehends To the good apprehended moves its feet。
Well I perceive how is already shining Into thine intellect the eternal
light； That only seen enkindles always love；
And if some other thing your love seduce； 'Tis nothing but a vestige of
the same； Ill understood； which there is shining through。
Thou fain wouldst know if with another service For broken vow can
such return be made As to secure the soul from further claim。〃
This Canto thus did Beatrice begin； And； as a man who breaks not off
his speech； Continued thus her holy argument：
〃The greatest gift that in his largess God Creating made； and unto his
own goodness Nearest conformed； and that which he doth prize
Most highly； is the freedom of the will； Wherewith the creatures of
intelligence Both all and only were and are endowed。
Now wilt thou see； if thence thou reasonest； The high worth of a vow；
if it he made So that when thou consentest God consents：
For； closing between God and man the compact； A sacrifice is of this
treasure made； Such as I say； and made by its own act。
What can be rendered then as compensation？ Think'st thou to make
good use of what thou'st offered； With gains ill gotten thou wouldst do
good deed。
Now art thou certain of the greater point； But because Holy Church in
this dispenses； Which seems against the truth which I have shown thee；
Behoves thee still to sit awhile at table； Because the solid food which
thou hast taken Requireth further aid for thy digestion。
Open thy mind to that which I reveal； And fix it there within； for 'tis
not knowledge； The having heard without retaining it。
In the essence of this sacrifice two things Convene together； and the
one is that Of which 'tis made； the other is the agreement。
This last for evermore is cancelled not Unless complied with； and
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THE DIVINE COMEDY
concerning this With such precision has above been spoken。
Therefore it was enjoined upon the Hebrews To offer still； though
sometimes what was offered Might be commuted； as thou ought'st to
know。
The other； which is known to thee as matter； May well indeed be such
that one errs not If it for other matter be exchanged。
But let none shift the burden on his shoulder At his arbitrament；
without the turning Both of the white and of the yellow key；
And every permutation deem as foolish； If in the substitute the thing
relinquished； As the four is in six； be not contained。
Therefore whatever thing has so great weight In value that it drags
down every balance； Cannot be satisfied with other spending。
Let mortals never take a vow in jest； Be faithful and not blind in doing
that； As Jephthah was in his first offering；
Whom more beseemed to say； 'I have done wrong； Than to do worse
by keeping； and as foolish Thou the great leader of the Greeks wilt find；
Whence wept Iphigenia her fair face； And made for her both wise and
simple weep； Who heard such kind of worship spoken of。'
Christians； be ye more serious in your movements； Be ye not like a
feather at each wind； And think not every water washes you。
Ye have the Old and the New Testament； And the Pastor of the Church
who guideth you Let this suffice you unto your salvation。
If evil appetite cry aught else to you； Be ye as men； and not as silly
sheep； So that the Jew among you may not mock you。
Be ye not as the lamb that doth abandon Its mother's milk； and
frolicsome and simple Combats at its own pleasure with itself。〃
Thus Beatrice to me even as I write it； Then all desireful turned herself
again To that part where the world is most alive。
Her silence and her change of countenance Silence imposed upon my
eager mind； That had already in advance new questions；
And as an arrow that upon the mark Strikes ere the bowstring quiet
hath become； So did we speed into the second realm。
My Lady there so joyful I beheld； As into the brightness of that heaven
she entered； More luminous thereat the planet grew；
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And if the star itself was changed and smiled； What became I； who by
my nature am Exceeding mutable in every guise！
As； in a fish…pond which is pure and tranquil； The fishes draw to that
which from without Comes in such fashion that their food they deem it；
So I beheld more than a thousand splendours Drawing towards us； and
in each was heard： 〃Lo； this is she who shall increase our love。〃
And as each one was coming unto us； Full of beatitude the shade was
seen； By the effulgence clear that issued from it。
Think； Reader； if what here is just beginning No farther should
proceed； how thou wouldst have An agonizing need of knowing more；
And of thyself thou'lt see how I from these Was in desire of hearing
their conditions； As they unto mine eyes were manifest。
〃O thou well…born； unto whom Grace concedes To see the thrones of
the eternal triumph； Or ever yet the warfare be abandoned
With light that through the whole of heaven is spread Kindled are we；
and hence if thou desirest To know of us； at thine own pleasure sate thee。〃
Thus by some one among those holy spirits Was spoken； and by
Beatrice： 〃Speak； speak Securely； and believe them even