友情提示:如果本网页打开太慢或显示不完整,请尝试鼠标右键“刷新”本网页!阅读过程发现任何错误请告诉我们,谢谢!! 报告错误
飞读中文网 返回本书目录 我的书架 我的书签 TXT全本下载 进入书吧 加入书签

a record of buddhistic kingdoms(佛都记录)-第27章

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!






                                                88 


… Page 89…

                        A RECORD OF BUDDHISTIC KINGDOMS 



guests;   the   only   difference   being   in   the   time   (for   which  those   parties 

remain)。 

     There are also companies of the followers of Devadatta still existing。 

They regularly  make offerings to the three previous Buddhas; but not to 

Sakyamuni Buddha。 

    Four le south…east from the city of Sravasti; a tope has been erected at 

the place where the World…honoured one encountered king Virudhaha;'23' 

when he wished to attack the kingdom of Shay…e;'23' and took his stand 

before him at the side of the road。'24' 



                                             89 


… Page 90…

                        A RECORD OF BUDDHISTIC KINGDOMS 



                                         NOTES 



     '1'   In   Singhalese;   Sewet;   here   evidently   the   capital   of   Kosala。   It   is 

placed by Cunningham (Archaeological Survey) on the south bank of the 

Rapti; about fifty…eight miles north of Ayodya or Oude。 There are still the 

ruins of a great town; the name being Sahet Mahat。 It was in this town; or 

in its neighbourhood; that Sakyamuni spent many years of his life after he 

became Buddha。 

     '2' There   were   two   Indian   kingdoms   of   this   name;  a   southern   and   a 

northern。 This was the northern; a part of the present Oudh。 

     '3' In Singhalese; Pase…nadi; meaning 〃leader of the victorious army。〃 

He was one of the earliest converts and chief patrons of Sakyamuni。 Eitel 

calls him (p。 95) one of the originators of Buddhist idolatory; because of 

the statue which is mentioned in this chapter。 See Hardy's M。 B。; pp。 283; 

284; et al。 

     '4'   Explained   by   〃Path   of   Love;〃   and   〃Lord   of   Life。〃   Prajapati   was 

aunt and nurse of Sakyamuni; the first woman admitted to the monkhood; 

and the first superior of the first Buddhistic convent。 She is yet to become 

a Buddha。 

     '5'   Sudatta;   meaning   〃almsgiver;〃   was   the   original   name   of Anatha… 

pindika (or Pindada); a wealthy householder; or Vaisya head; of Sravasti; 

famous for his liberality (Hardy; Anepidu)。 Of his old house; only the well 

and walls remained at the time of Fa…hien's visit to Sravasti。 

     '6' The Angulimalya were a sect or set of Sivaitic fanatics; who made 

assassination a religious act。 The one of them here mentioned had joined 

them     by  the   force  of   circumstances。     Being    converted    by   Buddha;     he 

became a   monk; but when it is said in the text that he 〃got the Tao;〃 or 

doctrine; I think that expression implies more than his conversion; and is 

equivalent to his becoming an Arhat。 His name in Pali is Angulimala。 That 

he   did   become   an Arhat   is   clear   from   his   autobiographical   poem   in   the 

〃Songs of the Theras。〃 

     '7'   Eitel   (p。   37)   says:〃A   noted   vihara   in   the   suburbs   of   Sravasti; 

erected in a park which Anatha…pindika bought of prince Jeta; the son of 

Prasenajit。   Sakyamuni   made   this   place   his   favourite   residence   for   many 



                                               90 


… Page 91…

                          A RECORD OF BUDDHISTIC KINGDOMS 



years。   Most   of   the   Sutras   (authentic   and   supposititious)   date   from   this 

spot。〃 

     '8' See chapter xvii。 

     '9' See chapter xiii。 

     '10' Arya; meaning 〃honourable;〃 〃venerable;〃 is a title given only to 

those who have mastered the four spiritual truths:(1) that 〃misery〃 is a 

necessary  condition   of   all sentient   existence;   this   is duhkha:   (2)   that   the 

〃accumulation〃 of misery is caused by the passions; this is samudaya: (3) 

that the 〃extinction〃 of passion is possible; this is nirodha: and (4) that the 

〃path〃   leads   to   the   extinction   of   passion;   which   is   marga。 According   to 

their   attainment   of   these   truths;   the   Aryas;   or   followers   of   Buddha;   are 

distinguished into four classes; Srotapannas; Sakridagamins; Anagamins; 

and Arhats。 E。 H。; p。 14。 

     '11' This is the first time that Fa…hien employs the name Ho…shang {。} 

{。}; which is now popularly used in China for all Buddhist monks without 

distinction of   rank or   office。 It is the representative of the   Sanskrit term 

Upadhyaya; 〃explained;〃 says Eitel (p。 155) by 〃a self…taught teacher;〃 or 

by 〃he who knows what is sinful and what is not sinful;〃 with the note; 〃In 

India   the   vernacular   of   this   term   is   {。}   {。}   (?   munshee   '?   Bronze');   in 

Kustana and Kashgar they say {。} {。} (hwa…shay); and from the latter term 

are   derived   the   Chinese   synonyms;   {。}   {。}   (ho…shay)   and   {。}   {。}   (ho… 

shang)。〃 The Indian term was originally a designation for those who teach 

only a part of the Vedas; the Vedangas。 Adopted by Buddhists of Central 

Asia; it was made to signify the priests of the older ritual; in distinction 

from the Lamas。 In China it has been used first as a synonym for {。} {。}; 

monks engaged   in popular teaching   (teachers of   the Law);  in distinction 

from     {。}   {。};   disciplinists;     and   {。}   {。};   contemplative       philosophers 

(meditationists); then it was used to designate the abbots of monasteries。 

But it is   now  popularly  applied   to all   Buddhist   monks。  In   the  text   there 

seems to be implied some distinction between the 〃teachers〃 and the 〃ho… 

shang;〃probably; the Pali Akariya and Upagghaya; see Sacred Books of 

the East; vol。 xiii; Vinaya Texts; pp。 178; 179。 

     '12' It might be added; 〃as depending on it;〃 in order to bring out the 

full   meaning   of   the   {。}   in   the   text。   If   I   recollect   aright;   the   help   of   the 



                                                 91 


… Page 92…

                         A RECORD OF BUDDHISTIC KINGDOMS 



police   had   to   be   called   in   at   Hong   Kong   in   its   early   years;   to   keep   the 

approaches       to  the   Cathedral     free  from    the   number     of  beggars;    who 

squatted down there during service; hoping that the hearers would  come 

out with softened hearts; and disposed to be charitable。 I found the popular 

tutelary temples in Peking and other places; and the path up Mount T'ai in 

Shan…lung similarly frequented。 

     '13' The wife of Anatha…pindika; and who became 〃mother superior〃 

of many nunneries。 See her history in M。 B。; pp。 220…227。 I am surprised it 

does not end with the statement that she is to become a Buddha。 

     '14' See E。 H。; p。 136。 Hsuan…chwang does not give the name of this 

murderer; see in Julien's 〃Vie et Voyages de Hiouen…thsang;〃 p。 125; 〃a 

heretical Brahman killed a woman and calumniated Buddha。〃 See also the 

fuller account in Beal's 〃Records of Western Countries;〃 pp。 7; 8; where 

the murder is committed by several Brahmacharins。 In this passage Beal 

mak
返回目录 上一页 下一页 回到顶部 0 0
未阅读完?加入书签已便下次继续阅读!
温馨提示: 温看小说的同时发表评论,说出自己的看法和其它小伙伴们分享也不错哦!发表书评还可以获得积分和经验奖励,认真写原创书评 被采纳为精评可以获得大量金币、积分和经验奖励哦!