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a treatise on good works-第12章

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satisfactory and right before God; and so leave them until they

learn to do right for the sake of God's commandments also。 Just

as young children are induced to pray; fast; learn; etc。; by

gifts and promises of the parents; even though it would not be

good to treat them so all their lives; so that they never learn

to do good in the fear of God: far worse; if they become

accustomed to do good for the sake of praise and honor。 



XXIII。 But this is true; that we must none the less have a good

name and honor; and every one ought so to live that nothing evil

can be said of him; and that he give offence to no one; as St。

Paul says; Romans xii: 〃We are to be zealous to do good; not only

before God; but also before all men。〃 And II。 Corinthians iv: 〃We

walk so honestly that no man knows anything against us。〃 But

there must be great diligence and care; lest such honor and good

name puff up the heart; and the heart find pleasure in them。 Here

the saying of Solomon holds: 〃As the fire in the furnace proveth

the gold; so man is proved by the mouth of him that praises him。〃

Few and most spiritual men must they be; who; when honored and

praised; remain indifferent and unchanged; so that they do not

care for it; nor feel pride and pleasure in it; but remain

entirely free; ascribe all their honor and fame to God; offering

it to Him alone; and using it only to the glory of God; to the

edification of their neighbors; and in no way to their own

benefit or advantage; so that a man trust not in his own honor;

nor exalt himself above the most incapable; despised man on

earth; but acknowledge himself a servant of God; Who has given

him the honor in order that with it he may serve God and his

neighbor; just as if He had commanded him to distribute some

gulden to the poor for His sake。 So He says; Matthew v: 〃Your

light shall shine before men; so that they may see your good

works and glorify your Father Who is in heaven。〃 He does not say;

〃they shall praise you;〃 but 〃your works shall only serve them

to edification; that through them they may praise God in you and

in themselves。〃 This is the correct use of God's Name and honor;

when God is thereby praised through the edification of others。

And if men want to praise us and not God in us; we are not to

endure it; but with all our powers forbid it and flee from it as

from the most grievous sin and robbery of divine honor。 



XXIV。 Hence it comes that God frequently permits a man to fall

into or remain in grievous sin; in order that he may be put to

shame in his own eyes and in the eyes of all men; who otherwise

could not have kept himself from this great vice of vain honor

and fame; if he had remained constant in his great gifts and

virtues; so God must ward off this sin by means of other grievous

sins; that His Name alone may be honored; and thus one sin

becomes the other's medicine; because of our perverse wickedness;

which not only does the evil; but also misuses all that is good。 



Now see how much a man has to do; if he would do good works;

which always are at hand in great number; and with which he is

surrounded on all sides; but; alas! because of his blindness; he

passes them by and seeks and runs after others of his own

devising and pleasure; against which no man can sufficiently

speak and no man can sufficiently guard。 With this all the

prophets had to contend; and for this reason they were all slain;

only because they rejected such self…devised works and preached

only God's commandments; as one of them says; Jeremiah vii: 〃Thus

saith the God of Israel unto you: Take your burnt offerings unto

all your sacrifices and eat your burnt…offerings and your flesh

yourselves; for concerning these things I have commanded you

nothing; but this thing commanded I you: Obey My voice (that is;

not what seems right and good to you; but what I bid you); and

walk in the way that I have commanded you。〃 And Deuteronomy xii:

〃Thou shalt not do whatsoever is right in thine own eyes; but

what thy God has commanded thee。〃 



These and numberless like passages of Scripture are spoken to

tear man not only from sins; but also from the works which seem

to men to be good and right; and to turn men; with a single mind;

to the simple meaning of God's commandment only; that they shall

diligently observe this only and always; as it is written; Exodus

xiii: 〃These commandments shall be for a sign unto thee upon

thine hand; and for a memorial between thine eyes。〃 And Psalm i:

〃A godly man meditates in God's Law day and night。〃 For we have

more than enough and too much to do; if we are to satisfy only

God's commandments。 He has given us such commandments that if we

understand them aright; we dare not for a moment be idle; and

might easily forget all other works。 But the evil spirit; who

never rests; when he cannot lead us to the left into evil works;

fights on our right through self…devised works that seem good;

but against which God has commanded; Deuteronomy xxviii; and

Joshua xxiii; 〃Ye shall not go aside from My commandments to the

right hand or to the left。〃 



XXV。 The third work of this Commandment is to call upon God's

Name in every need。 For this God regards as keeping His Name holy

and greatly honoring it; if we name and call upon it in adversity

and need。 And this is really why He sends us so much trouble;

suffering; adversity and even death; and lets us live in many

wicked; sinful affections; that He may thereby urge man and give

him much reason to run to Him; to cry aloud to Him; to call upon

His holy Name; and thus to fulfil this work of the Second

Commandment; as He says in Psalm 1: 〃Call upon Me in the day of

trouble; I will deliver thee; and thou shalt glorify Me; for I

desire the sacrifice of praise。〃 And this is the way whereby thou

canst come unto salvation; for through such works man perceives

and learns what God's Name is; how powerful it is to help all who

call upon it; and whereby confidence and faith grow mightily; and

these are the fulfilling of the first and highest Commandment。

This is the experience of David; Psalm liv: 〃Thou hast delivered

me out of all trouble; therefore will I praise Thy Name and

confess that it is lovely and sweet。〃 And Psalm xci says;

〃Because he hath set his hope upon Me; therefore will I deliver

him: I will help him; because he hath known My Name。〃 



Lo! what man is there on earth; who would not all his life long

have enough to do with this work? For who lives an hour without

trials? I will not mention the trials of adversity; which are

innumerable。 For this is the most dangerous trial of all; when

there is no trial and every thing is and goes well; for then a

man is tempted to forget God; to become too bold and to misuse

the times of prosperity。 Yea; here he has ten times more need to

call upon God's Name than when in adversity。 Since it is written;

Psalm xci; 〃A thousand shall fall on the left hand and ten

thousand on the right hand。〃 


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