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omen； and children； or 4；000；000l。 sterling for the whole population。 They form the wealth of the South； and if they were bought； what should be done with them？ They are like children。 Every slaveowner in the countryevery man who has had aught to do with slaveswill tell the same story。 In Maryland and Delaware are men who hate slavery； who would be only too happy to enfranchise their slaves； but the negroes who have been slaves are not fit for freedom。 In many cases； practically； they cannot be enfranchised。 Give them their liberty； starting them well in the world at what expense you please； and at the end of six months they will come back upon your hands for the means of support。 Everything must be done for them。 They expect food and clothes； and instruction as to every simple act of life； as do children。 The negro domestic servant is handy at his own work； no servant more so； but he cannot go beyond that。 He does not comprehend the object and purport of continued industry。 If he have money； he will play with ithe will amuse himself with it。 If he have none； he will amuse himself without it。 His work is like a school…boy's task； he knows it must be done； but never comprehends that the doing of it is the very end and essence of his life。 He is a child in all things； and the extent of prudential wisdom to which he ever attains is to disdain emancipation and cling to the security of his bondage。 It is true enough that slavery has been a curse。 Whatever may have been its effect on the negroes； it has been a deadly curse upon the white masters。 The preaching of abolition during the war is to me either the deadliest of sins or the vainest of follies。 Its only immediate result possible would be servile insurrection。 That is so manifestly atrocious； a wish for it would be so hellish； that I do not presume the preachers of abolition to entertain it。 But if that be not meant； it must be intended that an act of emancipation should be carried throughout the slave Stateseither in their separation from the North； or after their subjection and consequent reunion with the North。 As regards the States while in secession； the North cannot operate upon their slaves any more than England can operate on the slaves of Cuba。 But if a reunion is to be a precursor of emancipation； surely that reunion should be first effected。 A decision in the Northern and Western mind on such a subject cannot assist in obtaining that reunion； but must militate against the practicability of such an object。 This is so well understood that Mr。 Lincoln and his government do not dare to call themselves abolitionists。*
* President Lincoln has proposed a plan for the emancipation of slaves in the border States； which gives compensation to the owners。 His doing so proves that he regards present emancipation in the Gulf States as quite out of the question。 It also proves that he looks forward to the recovery of the border States for the North； but that he does not look forward to the recovery of the Gulf States。
Abolition； in truth； is a political cry。 It is the banner of defiance opposed to secession。 As the differences between the North and South have grown with years； and have swelled to the proportions of national antipathy； Southern nullification has amplified itself into secession； and Northern free…soil principles have burst into this growth of abolition。 Men have not calculated the results。 Charming pictures are drawn for you of the negro in a state of Utopian bliss； owning his own hoe and eating his own hog； in a paradise； where everything is bought and sold； except his wife； his little ones； and himself。 But the enfranchised negro has always thrown away his hoe； has eaten any man's hog but his own； and has too often sold his daughter for a dollar when any such market has been open to him。 I confess that this cry of abolition has been made peculiarly displeasing to me by the fact that the Northern abolitionist is by no means willing to give even to the negro who is already free that position in the world which alone might tend to raise him in the scale of human beingsif anything can so raise him and make him fit for freedom。 The abolitionists hold that the negro is the white man's equal。 I do not。 I see； or think that I see； that the negro is the white man's inferior through laws of nature。 That he is not mentally fit to cope with white menI speak of the full…blooded negroand that he must fill a position simply servile。 But the abolitionist declares him to be the white man's equal。 But yet； when he has him at his elbow； he treats him with a scorn which even the negro can hardly endure。 I will give him political equality； but not social equality； says the abolitionist。 But even in this he is untrue。 A black man may vote in New York； but he cannot vote under the same circumstances as a white man。 He is subjected to qualifications which in truth debar him from the poll。 A white man votes by manhood suffrage； providing he has been for one year an inhabitant of his State； but a man of color must have been for three years a citizen of the State； and must own a property qualification of 50l。 free of debt。 But political equality is not what such men want； nor indeed is it social equality。 It is social tolerance and social sympathy； and these are denied to the negro。 An American abolitionist would not sit at table with a negro。 He might do so in England at the house of an English duchess； but in his own country the proposal of such a companion would be an insult to him。 He will not sit with him in a public carriage； if he can avoid it。 In New York I have seen special street cars for colored people。 The abolitionist is struck with horror when he thinks that a man and a brother should be a slave； but when the man and the brother has been made free； he is regarded with loathing and contempt。 All this I cannot see with equanimity。 There is falsehood in it from the beginning to the end。 The slave； as a rule； is well treatedgets all he wants and almost all he desires。 The free negro； as a rule； is ill treated； and does not get that consideration which alone might put him in the worldly position for which his advocate declares him to be fit。 It is false throughout； this preaching。 The negro is not the white man's equal by nature。 But to the free negro in the Northern States this inequality is increased by the white man's hardness to him。 In a former book which I wrote some few years since； I expressed an opinion as to the probable destiny of this race in the West Indies。 I will not now go over that question again。 I then divided the inhabitants of those islands into three classesthe white； the black； and the colored； taking a nomenclature which I found there prevailing。 By colored men I alluded to mulattoes； and all those of mixed European and African blood。 The word 〃colored；〃 in the States； seems to apply to the whole negro race； whether full…blooded or half…blooded。 I allude to this now because I wish to explain that； in speaking of what I conceive to be the intellectual inferiority of the negro race； I allude to those of pure negro descentor of descent so nearly pure as to make the negro element manifestly predominant。 In