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exposition is itself a realisation of the Idea but confined within the same sphere。 Because the pure
Idea of cognition is so far confined within subjectivity； it is the urge to sublate this； and pure truth
as the last result becomes also the beginning of another sphere and science。 It only remains here to
indicate this transition。
The Idea； namely； in positing itself as absolute unity of the pure Notion and its reality and thus
contracting itself into the immediacy of being； is the totality in this form … nature。
But this determination has not issued from a process of becoming； nor is it a transition； as when
above； the subjective Notion in its totality becomes objectivity； and the subjective end becomes
life。 On the contrary； the pure Idea in which the determinateness or reality of the Notion is itself
raised into Notion； is an absolute liberation for which there is no longer any immediate
determination that is not equally posited and itself Notion； in this freedom； therefore； no transition
takes place； the simple being to which the Idea determines itself remains perfectly transparent to it
and is the Notion that； in its determination； abides with itself。 The passage is therefore to be
understood here rather in this manner； that the Idea freely releases itself in its absolute
self…assurance and inner poise。 By reason of this freedom； the form of its determinateness is also
utterly free … the externality of space and time existing absolutely on its own account without the
moment of subjectivity。 In so far as this externality presents itself only in the abstract immediacy of
being and is apprehended from the standpoint of consciousness； it exists as mere objectivity and
external life； but in the Idea it remains essentially and actually ＇in and for itself＇ the totality of the
Notion； and science in the relationship to nature of divine cognition。
But in this next resolve of the pure Idea to determine itself as external Idea； it thereby only posits
for itself the mediation out of which the Notion ascends as a free Existence that has withdrawn into
itself from exteranlity； that completes its self…liberation in the science of spirit； and that finds the
supreme Notion of itself in the science of logic as the self…comprehending pure Notion。
The End