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hiero-第5章

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private citizen there will come eventually; either through truce or



terms of peace; respite from war; but for the tyrant; the day of peace



will never dawn。 What peace can he have with those over whom he



exercises his despotic sway?'8' Nor have the terms of truce been yet



devised; on which the despotic ruler may rely with confidence。'9'







'5' {koinon}; i。e。 making demands upon the eneriges of all the



    citizens in common; as opposed to the personal character of war as



    conducted by a despot = 〃public;〃 〃patriotic;〃 〃national〃 war。 Al。



    borne by the particular {polis} as member of a league; whether of



    states united for the time being in a {summakhia}; or permanently



    in a confederacy = a 〃federal〃 war。







'6' 〃Even if serving on a campaign in the enemy's country。〃







'7' Or; 〃he has to exercise the utmost vigilance。〃







'8' 〃With those who are 'absolutely governed;' not to say tyrannically



    ruled。〃







'9' Or; 〃which the tyrant may accept in faith and go his way



    rejoicing。〃







Wars doubtless there are;'10' wars waged by states and wars waged by



autocratic monarchs against those whom they have forcibly enslaved;



and in respect of these wars there is no hardship which any member of



the states at war'11' can suffer but the tyrant will feel it also。



That is to say; both must alike be under arms; keep guard; run risks;



and whatever the pains of defeat may be; they are equally sustained by



both。 Up to this point there is no distinction。 The 〃bitters〃 are



equal。 But when we come to estimate the 〃sweets〃 derivable from



warfare between states;'12' the parallel ceases。 The tyrant; if he



shared the pains before; no longer shares the pleasures now。 What



happens when a state has gained the mastery in battle over her



antagonist? It would be hard (I take it) to describe the joy of that



occurrence: joy in the rout; joy in the pursuit; joy in the slaughter



of their enemies; and in what language shall I describe the exultation



of these warriors at their feats of arms? With what assumption they



bind on their brows the glittering wreath of glory;'13' with what



mirth and jollity congratulate themselves on having raised their city



to newer heights of fame。 Each several citizen claims to have shared



in the plan of the campaign;'14' and to have slain the largest number。



Indeed it would be hard to find where false embellishment will not



creep in;'15' the number stated to be the slain exceeding that of



those that actually perished。 So truly glorious a thing it seems to



them to have won a great victory。'16'







'10' Lit。 〃and further; wars there are; waged against forcibly…



    subjected populations whether by free states〃e。g。 of Olynthus;



    〃Hell。〃 V。 ii。 23; or Athens against her 〃subject allies〃 during



    the Pel。 war〃or by despotic rules〃Jason of Pherae (〃Hell。〃



    VI。) Al。 〃wars waged by free states against free states; and wars



    waged by tyrants against enslaved peoples。〃







'11' Does {o en tais polesi} = 〃the citizen〃? So some commentators; or



    (sub。 {polemos}) = 〃the war among states〃 (see Hartman; op。 cit。



    p。 248)? in which case transl。 〃all the hardships involved in



    international war come home to the tyrant also。〃 The same



    obscurity attaches to {oi en tais polesi} below (the commonly



    adopted emend。 of the MS。 {oi sunontes polesi} = 〃the citizens;〃



    or else = 〃international wars。〃







'12' 〃The pleasures incidental to warfare between states〃; al。 〃the



    sweets which citizens engaged in warfare as against rival states



    can count upon。〃







'13' Reading {analambanousin}; or; if after Cobet; etc。;



    {lambanousin}; transl。 〃what brilliant honour; what bright credit



    they assume。〃







'14' 〃To have played his part in counsel。〃 See 〃Anab。〃 passim; and M。



    Taine; 〃Essais de Critique;〃 〃Xenophon;〃 p。 128。







'15' Lit。 〃they do not indulge in false additions; pretending to have



    put more enemies to death than actually fell。〃







'16' Cf。 〃Hipparch;〃 viii。 11; 〃Cyrop。〃 VIII。 iii。 25; 〃Thuc。〃 i。 49。







But the tyrant; when he forebodes; or possibly perceives in actual



fact; some opposition brewing; and puts the suspects'17' to the sword;



knows he will not thereby promote the welfare of the state



collectively。 The cold clear fact is; he will have fewer subjects to



rule over。'18' How can he show a cheerful countenance?'19' how magnify



himself on his achievement? On the contrary; his desire is to lessen



the proportions of what has taken place; as far as may be。 He will



apologise for what he does; even in the doing of it; letting it appear



that what he has wrought at least was innocent;'20' so little does his



conduct seem noble even to himself。 And when those he dreaded are



safely in their graves; he is not one whit more confident of spirit;



but still more on his guard than heretofore。 That is the kind of war



with which the tyrant is beset from day to day continually; as I do



prove。'21'







'17' See Hold。 (crit。 app。); Hartman; op。 cit。 p。 260。







'18' Cf。 〃Mem。〃 I。 ii。 38。







'19' Cf。 〃Anab。〃 II。 vi。 11; 〃Hell。〃 VI。 iv。 16。







'20' 〃Not of malice prepense。〃







'21' Or; 〃Such then; as I describe it; is the type of war;〃 etc。















III







Turn now and contemplate the sort of friendship whereof it is given to



tyrants to partake。 And first; let us examine with ourselves and see



if friendship is truly a great boon to mortal man。







How fares it with the man who is beloved of friends? See with what



gladness his friends and lovers hail his advent! delight to do him



kindness! long for him when he is absent from them!'1' and welcome him



most gladly on his return!'2' In any good which shall betide him they



rejoice together; or if they see him overtaken by misfortune; they



rush to his assistance as one man。'3'







'1' Reading {an ate}; or if {an apie}; transl。 〃have yearning hearts



    when he must leave them。〃







'2' See Anton Rubinstein; 〃Die Musik and ihre Meister;〃 p。 8; 〃Some



    Remarks on Beethoven's Sonata Op。 81。〃







'3' Cf。 〃Cyrop。〃 I。 vi。 24 for a repetition of the sentiment and



    phraseology。







Nay! it has not escaped the observation of states and governments that



friendship is the greatest boon; the sweetest happiness which men may



taste。 At any rate; the custom holds'4' in many states 〃to slay the



adulterer〃 alone of all 〃with impunity;〃'5' for this reason clearly



that such miscreants are held to be destroyers of that friendship'6'



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