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letters-第29章

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xury  and idleness; they would rather vend than the wholesome drug。

The Sunday morning was fine; and the plain before the church of the  Convent of San Francisco was thronged with people going to mass or  returning。  After having performed my morning devotions and  breakfasted; I went down to the kitchen。  The fine girl Geronima  was seated by the fire。  I asked if she had heard mass; she  replied; 'No;' and that she did not intend to hear it。  Upon my  inquiring her motive for absenting herself; she replied that; since  the friars had been expelled from their churches and convents; she  had ceased to attend mass or to confess herself; for that the  Government priests had no spiritual power; and consequently she  never troubled them。  She said the friars were holy men and  charitable; for that every morning those of the convent over the  way had fed forty poor persons with the remains of their meals of  the preceding day; but that now these people were allowed to  starve。  I replied that the friars who had lived upon the dainties  of the land could well afford to bestow a few bones on the poor;  and that their doing so was not the effect of charity; but merely a  part of their artful policy; by which they hoped to secure to  themselves friends in time of need。  The girl then said that as it  was Sunday I should perhaps like to see some of her books; and  without waiting for a reply she produced them。  They consisted  principally of popular stories and lives and miracles of saints;  but amongst them was a translation of Volney's RUINS OF EMPIRES。  I  inquired how she became possessed of this book; she said that a  young man; a great Constitutionalist; had given it her some months  since and had pressed her much to read it; telling her that it was  the best book in the world。  Whereupon I told her that the author  of the book in question was an emissary of Satan and an enemy of  Jesus Christ and the souls of mankind; that he had written it with  the sole view of bringing all religion into contempt; and that he  had inculcated therein the doctrine that there was no future state  nor rewards for the righteous nor punishments for the wicked。  She  made no reply; but going into another room; returned with her apron  full of dry brushwood and faggot; all of this she piled upon the  fire; and produced a bright blaze。  She then took the book from my  hand; and placed it upon the flaming pile; then sitting down; took  her rosary out of her pocket; and told her beads till the volume  was consumed。  This was an AUTO…DA…FE; in the true sense of the  word。

On the Monday and Tuesday I paid my usual visits to the fountain;  and likewise rode about the neighbourhood for the purpose of  circulating tracts。  I dropped a great many in the favourite walks  of the people of Evora; as I felt rather dubious of their accepting  them had I proffered them with my own hands; whereas if they found  them on the ground; I thought that curiosity might induce them to  pick them up and examine them。  I likewise on the Tuesday evening  paid a farewell visit to my friend Don Azveto; as it was my  intention to leave Evora on the Thursday following; in which view I  had engaged a cabriolet of a man who informed me that he had served  as a soldier in the GRANDE ARMEE of Napoleon; and had been present  throughout the Russian campaign。  He looked the image of a  drunkard; his face was covered with carbuncles; and his breath  impregnated with the fumes of strong waters。  He wished much to  converse with me in French; in the speaking of which language; it  seems; he prided himself much; but I refused; and told him to speak  the language of the country; or I would hold no discourse with him。

Wednesday was stormy; with occasional rain。  On coming down I found  that my friend from Palmella had departed; but several  CONTRABANDISTAS had arrived from Spain。  They were mostly fine  fellows; and; unlike the two I had seen the previous week; who were  of much lower degree; were chatty and communicative; they spoke  their native language and no other; and seemed to hold Portuguese  in great contempt; their magnificent Spanish tones were heard to  great advantage amidst the shrill chirping dialect of Portugal。  I  was soon in deep conversation with them; and was much pleased to  find that all of them could read。  I presented the eldest of them;  a man of about fifty years of age; with a tract in Spanish。  He  examined it for some time with great attention; he then rose from  his seat; and going into the middle of the apartment; began reading  it aloud; slowly and emphatically; his companions gathered round  him; and every now and then expressed their satisfaction at what  they heard。  The reader occasionally called upon me to explain  particular passages which; as they referred to Scripture; he did  not exactly understand; for not one of the party had ever seen  either the Old or New Testament。  He continued reading for nearly  an hour until he had finished the tract; and at its conclusion the  whole party were clamorous for similar ones; with which I was happy  to be able to supply them。  Most of them spoke of priestcraft and  the monks with the utmost abhorrence; and said that they should  prefer death to again submitting to the yoke which had formerly  galled their necks。  I questioned them very particularly respecting  the opinion of their neighbours and acquaintances on this point;  and they assured me that in their part of the Spanish frontier all  were of the same mind; and that they cared as little for the Pope  and his monks as they did for Don Carlos; for the latter was a  dwarf (CHICOTITO) and a tyrant; and the others were plunderers and  robbers。  I told them that they must beware of confounding religion  with priestcraft; and that in their abhorrence of the latter they  must not forget that there is a God and a Christ; to whom they must  look for salvation; and whose word it was incumbent upon them to  study on every occasion; whereupon they all expressed a devout  belief in Christ and the Virgin。

These men; though in many respects far more enlightened than the  surrounding peasantry; were in others quite as much in the dark;  they believed in witchcraft and in the efficacy of particular  charms。  The night was very stormy; and about nine we heard a  galloping towards the door; and then a loud knocking; it was  opened; and in rushed a wild…looking man mounted upon a donkey。  He  wore a jerkin of sheepskin; called in Spanish ZAMARRAS; with  breeches of the same as far down as his knee; his legs were bare。   Around his SOMBRERO; or shadowy hat; was tied a large quantity of  the herb called in English rosemary; in Spanish ROMERO; and in the  rustic language of Portugal ELLECRIN; which last is a word of  Scandinavian origin; and properly signifies the elfin plant。  'It  was probably' carried into the south by the Vandals or the Alani。   The 'man seemed' frantic with terror; and said that the witches had  been pursuing him; and hovering over his head; for the last two  leagues。  He came from the Spanish frontier with meal and other  articles; he informed us that his wife was following him and would  soon arrive; and within a quarter of an hour she made her  appea
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