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cratylus-第20章

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pathetically described by Victor Hugo); from the imperfect articulation of

the deaf and dumb; from the jabbering of animals; from the analysis of

sounds in relation to the organs of speech。  The phonograph affords a

visible evidence of the nature and divisions of sound; we may be truly said

to know what we can manufacture。  Artificial languages; such as that of

Bishop Wilkins; are chiefly useful in showing what language is not。  The

study of any foreign language may be made also a study of Comparative

Philology。  There are several points; such as the nature of irregular

verbs; of indeclinable parts of speech; the influence of euphony; the decay

or loss of inflections; the elements of syntax; which may be examined as

well in the history of our own language as of any other。  A few well…

selected questions may lead the student at once into the heart of the

mystery:  such as; Why are the pronouns and the verb of existence generally

more irregular than any other parts of speech?  Why is the number of words

so small in which the sound is an echo of the sense?  Why does the meaning

of words depart so widely from their etymology?  Why do substantives often

differ in meaning from the verbs to which they are related; adverbs from

adjectives?  Why do words differing in origin coalesce in the same sound

though retaining their differences of meaning?  Why are some verbs

impersonal?  Why are there only so many parts of speech; and on what

principle are they divided?  These are a few crucial questions which give

us an insight from different points of view into the true nature of

language。



(6) Thus far we have been endeavouring to strip off from language the false

appearances in which grammar and philology; or the love of system

generally; have clothed it。  We have also sought to indicate the sources of

our knowledge of it and the spirit in which we should approach it; we may

now proceed to consider some of the principles or natural laws which have

created or modified it。



i。  The first and simplest of all the principles of language; common also

to the animals; is imitation。  The lion roars; the wolf howls in the

solitude of the forest:  they are answered by similar cries heard from a

distance。  The bird; too; mimics the voice of man and makes answer to him。

Man tells to man the secret place in which he is hiding himself; he

remembers and repeats the sound which he has heard。  The love of imitation

becomes a passion and an instinct to him。  Primitive men learnt to speak

from one another; like a child from its mother or nurse。  They learnt of

course a rudimentary; half…articulate language; the cry or song or speech

which was the expression of what we now call human thoughts and feelings。 

We may still remark how much greater and more natural the exercise of the

power is in the use of language than in any other process or action of the

human mind。



ii。  Imitation provided the first material of language:  but it was

'without form and void。'  During how many years or hundreds or thousands of

years the imitative or half…articulate stage continued there is no

possibility of determining。  But we may reasonably conjecture that there

was a time when the vocal utterance of man was intermediate between what we

now call language and the cry of a bird or animal。  Speech before language

was a rudis indigestaque materies; not yet distributed into words and

sentences; in which the cry of fear or joy mingled with more definite

sounds recognized by custom as the expressions of things or events。  It was

the principle of analogy which introduced into this 'indigesta moles' order

and measure。  It was Anaxagoras' omou panta chremata; eita nous elthon

diekosmese:  the light of reason lighted up all things and at once began to

arrange them。  In every sentence; in every word and every termination of a

word; this power of forming relations to one another was contained。  There

was a proportion of sound to sound; of meaning to meaning; of meaning to

sound。  The cases and numbers of nouns; the persons; tenses; numbers of

verbs; were generally on the same or nearly the same pattern and had the

same meaning。  The sounds by which they were expressed were rough…hewn at

first; after a while they grew more refinedthe natural laws of euphony

began to affect them。  The rules of syntax are likewise based upon analogy。 

Time has an analogy with space; arithmetic with geometry。  Not only in

musical notes; but in the quantity; quality; accent; rhythm of human

speech; trivial or serious; there is a law of proportion。  As in things of

beauty; as in all nature; in the composition as well as in the motion of

all things; there is a similarity of relations by which they are held

together。



It would be a mistake to suppose that the analogies of language are always

uniform:  there may be often a choice between several; and sometimes one

and sometimes another will prevail。  In Greek there are three declensions

of nouns; the forms of cases in one of them may intrude upon another。 

Similarly verbs in …omega and …mu iota interchange forms of tenses; and the

completed paradigm of the verb is often made up of both。  The same nouns

may be partly declinable and partly indeclinable; and in some of their

cases may have fallen out of use。  Here are rules with exceptions; they are

not however really exceptions; but contain in themselves indications of

other rules。  Many of these interruptions or variations of analogy occur in

pronouns or in the verb of existence of which the forms were too common and

therefore too deeply imbedded in language entirely to drop out。  The same

verbs in the same meaning may sometimes take one case; sometimes another。 

The participle may also have the character of an adjective; the adverb

either of an adjective or of a preposition。  These exceptions are as

regular as the rules; but the causes of them are seldom known to us。



Language; like the animal and vegetable worlds; is everywhere intersected

by the lines of analogy。  Like number from which it seems to be derived;

the principle of analogy opens the eyes of men to discern the similarities

and differences of things; and their relations to one another。  At first

these are such as lie on the surface only; after a time they are seen by

men to reach farther down into the nature of things。  Gradually in language

they arrange themselves into a sort of imperfect system; groups of personal

and case endings are placed side by side。  The fertility of language

produces many more than are wanted; and the superfluous ones are utilized

by the assignment to them of new meanings。  The vacuity and the superfluity

are thus partially compensated by each other。  It must be remembered that

in all the languages which have a literature; certainly in Sanskrit; Greek;

Latin; we are not at the beginning but almost at the end of the linguistic

process; we have reached a time when the verb and the noun are nearly

perfected; though in no language d
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