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the nightingale； is a singing bird； but is ever binding up thoughts with
musical notes'）； of music； of children learning to speak； of barbarous
nations in which the linguistic instinct is still undecayed； of ourselves
learning to think and speak a new language； of the deaf and dumb who have
words without sounds； of the various disorders of speech； and we have the
after…growth of mythology； which； like language； is an unconscious creation
of the human mind。 We can observe the social and collective instincts of
animals； and may remark how； when domesticated； they have the power of
understanding but not of speaking； while on the other hand； some birds
which are comparatively devoid of intelligence； make a nearer approach to
articulate speech。 We may note how in the animals there is a want of that
sympathy with one another which appears to be the soul of language。 We can
compare the use of speech with other mental and bodily operations； for
speech too is a kind of gesture； and in the child or savage accompanied
with gesture。 We may observe that the child learns to speak； as he learns
to walk or to eat； by a natural impulse； yet in either case not without a
power of imitation which is also natural to himhe is taught to read； but
he breaks forth spontaneously in speech。 We can trace the impulse to bind
together the world in ideas beginning in the first efforts to speak and
culminating in philosophy。 But there remains an element which cannot be
explained； or even adequately described。 We can understand how man creates
or constructs consciously and by design； and see； if we do not understand；
how nature； by a law； calls into being an organised structure。 But the
intermediate organism which stands between man and nature； which is the
work of mind yet unconscious； and in which mind and matter seem to meet；
and mind unperceived to herself is really limited by all other minds； is
neither understood nor seen by us； and is with reluctance admitted to be a
fact。
Language is an aspect of man； of nature； and of nations； the
transfiguration of the world in thought； the meeting…point of the physical
and mental sciences； and also the mirror in which they are reflected；
present at every moment to the individual； and yet having a sort of eternal
or universal nature。 When we analyze our own mental processes； we find
words everywhere in every degree of clearness and consistency； fading away
in dreams and more like pictures； rapidly succeeding one another in our
waking thoughts； attaining a greater distinctness and consecutiveness in
speech； and a greater still in writing； taking the place of one another
when we try to become emancipated from their influence。 For in all
processes of the mind which are conscious we are talking to ourselves； the
attempt to think without words is a mere illusion；they are always
reappearing when we fix our thoughts。 And speech is not a separate
faculty； but the expression of all our faculties； to which all our other
powers of expression； signs； looks； gestures； lend their aid； of which the
instrument is not the tongue only； but more than half the human frame。
The minds of men are sometimes carried on to think of their lives and of
their actions as links in a chain of causes and effects going back to the
beginning of time。 A few have seemed to lose the sense of their own
individuality in the universal cause or nature。 In like manner we might
think of the words which we daily use； as derived from the first speech of
man； and of all the languages in the world； as the expressions or varieties
of a single force or life of language of which the thoughts of men are the
accident。 Such a conception enables us to grasp the power and wonder of
languages； and is very natural to the scientific philologist。 For he； like
the metaphysician； believes in the reality of that which absorbs his own
mind。 Nor do we deny the enormous influence which language has exercised
over thought。 Fixed words； like fixed ideas； have often governed the
world。 But in such representations we attribute to language too much the
nature of a cause； and too little of an effect；too much of an absolute；
too little of a relative character；too much of an ideal； too little of a
matter…of…fact existence。
Or again； we may frame a single abstract notion of language of which all
existent languages may be supposed to be the perversion。 But we must not
conceive that this logical figment had ever a real existence； or is
anything more than an effort of the mind to give unity to infinitely
various phenomena。 There is no abstract language 'in rerum natura；' any
more than there is an abstract tree； but only languages in various stages
of growth； maturity； and decay。 Nor do other logical distinctions or even
grammatical exactly correspond to the facts of language； for they too are
attempts to give unity and regularity to a subject which is partly
irregular。
We find； however； that there are distinctions of another kind by which this
vast field of language admits of being mapped out。 There is the
distinction between biliteral and triliteral roots； and the various
inflexions which accompany them； between the mere mechanical cohesion of
sounds or words； and the 'chemical' combination of them into a new word；
there is the distinction between languages which have had a free and full
development of their organisms； and languages which have been stunted in
their growth；lamed in their hands or feet； and never able to acquire
afterwards the powers in which they are deficient； there is the distinction
between synthetical languages like Greek and Latin； which have retained
their inflexions； and analytical languages like English or French； which
have lost them。 Innumerable as are the languages and dialects of mankind；
there are comparatively few classes to which they can be referred。
Another road through this chaos is provided by the physiology of speech。
The organs of language are the same in all mankind； and are only capable of
uttering a certain number of sounds。 Every man has tongue； teeth； lips；
palate； throat； mouth； which he may close or open； and adapt in various
ways； making； first； vowels and consonants； and secondly； other classes of
letters。 The elements of all speech； like the elements of the musical
scale； are few and simple； though admitting of infinite gradations and
combinations。 Whatever slight differences exist in the use or formation of
these organs； owing to climate or the sense of euphony or other causes；
they are as nothing compared with their agreement。 Here then is a real
basis of unity in the study of philology； unlike that imaginary abstract
unity of which we were just now speaking。
Whether we regard language from the psychological； or historical； or
physiological point of view； the materials of our knowledge are
inexhaustible。 The comparisons of children learning to speak； of barbarous
nations； of musical notes； of the cries