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art of war-第37章

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champion is goingNot to return。〃 '1' '



But let them once be brought to bay; and they will display the 

courage of a Chu or a Kuei。



     'Chu was the personal name of Chuan Chu; a native of the Wu 

State and contemporary with Sun Tzu himself; who was employed by 

Kung…tzu Kuang; better known as Ho Lu Wang; to assassinate his 

sovereign Wang Liao with a dagger which he secreted in the belly 

of a fish served up at a banquet。  He succeeded in his attempt; 

but was immediately hacked to pieced by the king's bodyguard。  

This was in 515 B。C。  The other hero referred to; Ts‘ao Kuei  (or 

Ts‘ao Mo); performed the exploit which has made his name famous 

166 years earlier; in 681 B。C。  Lu had been thrice defeated by 

Ch‘i;  and was just about to conclude a treaty surrendering a 

large slice of territory; when Ts‘ao Kuei suddenly seized Huan 

Kung; the Duke of Ch‘i; as he stood on the altar steps and held a 

dagger against his chest。  None of the duke's retainers dared to 

move   a muscle;  and Ts‘ao Kuei proceeded to demand   full 

restitution; declaring the Lu was being unjustly treated because 

she was a smaller and a weaker state。  Huan Kung; in peril of his 

life; was obliged to consent; whereupon Ts‘ao Kuei flung away his 

dagger   and quietly resumed his place amid the   terrified 

assemblage without having so much as changed color。  As was to be 

expected;  the Duke wanted afterwards to repudiate the bargain; 

but his wise old counselor Kuan Chung pointed out to him the 

impolicy of breaking his word; and the upshot was that this bold 

stroke regained for Lu the whole of what she had lost in three 

pitched battles。'



     29。  The skillful tactician may be likened to the SHUAI…JAN。  

Now the SHUAI…JAN is a snake that is found in the Ch‘ang 

mountains。



     '〃Shuai…jan〃 means 〃suddenly〃 or 〃rapidly;〃 and the snake in 

question was doubtless so called owing to the rapidity of its 

movements。  Through this passage; the term in the Chinese has now 

come to be used in the sense of 〃military maneuvers。〃'



Strike at its head; and you will be attacked by its tail;  strike 

at its tail; and you will be attacked by its head; strike at its 

middle; and you will be attacked by head and tail both。

     30。  Asked if an army can be made to imitate the SHUAI…JAN;



     'That is; as Mei Yao…ch‘en says; 〃Is it possible to make the 

front and rear of an army each swiftly responsive to attack on 

the other;  just as though they were part of a single living 

body?〃'



I should answer; Yes。  For the men of Wu and the men of Yueh are 

enemies;



     'Cf。 VI。 ss。 21。'



yet if they are crossing a river in the same boat and are caught 

by a storm; they will come to each other's assistance just as the 

left hand helps the right。



     'The meaning is:  If two enemies will help each other in a 

time of common peril; how much more should two parts of the same 

army;  bound together as they are by every tie of interest and 

fellow…feeling。  Yet it is notorious that many a campaign has 

been ruined through lack of cooperation; especially in the case 

of allied armies。'



     31。  Hence it is not enough to put one's trust in the 

tethering of horses; and the burying of chariot wheels in the 

ground



     'These quaint devices to prevent one's army from running 

away recall the Athenian hero Sophanes; who carried the anchor 

with him at the battle of Plataea; by means of which he fastened 

himself firmly to one spot。  'See Herodotus; IX。 74。'  It is not 

enough;  says Sun Tzu;  to render flight impossible by such 

mechanical means。  You will not succeed unless your men have 

tenacity and unity of purpose; and; above all;  a spirit of 

sympathetic cooperation。  This is the lesson which can be learned 

from the SHUAI…JAN。'



     32。  The principle on which to manage an army is to set up 

one standard of courage which all must reach。



     'Literally;  〃level the courage 'of all' as though 'it were 

that of'  one。〃  If the ideal army is to form a single organic 

whole;  then it follows that the resolution and spirit of its 

component parts must be of the same quality; or at any rate must 

not fall below a certain standard。  Wellington's seemingly 

ungrateful description of his army at Waterloo as 〃the worst he 

had ever commanded〃 meant no more than that it was deficient in 

this important particularunity of spirit and courage。  Had he 

not foreseen the Belgian defections and carefully kept those 

troops in the background; he would almost certainly have lost the 

day。'



     33。  How to make the best of both strong and weakthat is a 

question involving the proper use of ground。



     'Mei Yao…ch‘en's paraphrase is:  〃The way to eliminate the 

differences of strong and weak and to make both serviceable is to 

utilize accidental features of the ground。〃   Less reliable 

troops;  if posted in strong positions; will hold out as long as 

better troops on more exposed terrain。  The advantage of position 

neutralizes the inferiority in stamina and courage。   Col。 

Henderson says:  〃With all respect to the text books; and to the 

ordinary tactical teaching; I am inclined to think that the study 

of ground is often overlooked; and that by no means sufficient 

importance is attached to the selection of positions。。。  and to 

the immense advantages that are to be derived; whether you are 

defending or attacking; from the proper utilization of natural 

features。〃 '2' '



     34。  Thus the skillful general conducts his army just as 

though he were leading a single man; willy…nilly; by the hand。



     'Tu Mu says:  〃The simile has reference to the ease with 

which he does it。〃'



     35。  It is the business of a general to be quiet and thus 

ensure secrecy; upright and just; and thus maintain order。

     36。  He must be able to mystify his officers and men by 

false reports and appearances;



     'Literally; 〃to deceive their eyes and ears。〃'



and thus keep them in total ignorance。



     'Ts‘ao Kung gives us one of his excellent apophthegms:  〃The 

troops must not be allowed to share your schemes in the 

beginning;  they may only rejoice with you over their happy 

outcome。〃  〃To mystify; mislead; and surprise the enemy;〃 is one 

of the first principles in war; as had been frequently pointed 

out。  But how about the other processthe mystification of one's 

own men?  Those who may think that Sun Tzu is over…emphatic on 

this point would do well to read Col。  Henderson's remarks on 

Stonewall Jackson's Valley campaign:  〃The infinite pains;〃  he 

says;  〃with which Jackson sought to conceal; even from his most 

trusted staff officers; his movements; his intentions;  and his 

thoughts;  a commander less thorough would have   pronounced 

useless〃etc。  etc。 '3'  In the year 88 A。D。; as we read in ch。 

47 of the HOU HAN SHU; 〃Pan Ch‘ao took the field with 25;000 men 

from 
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