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g tendency results in some extraordinary things。 Suppose a woman is describing a brawl between two persons； or two groups。 If the sides were equally matched in strength and weapons； and if the witness in question did not know any of the fighters before； she will nevertheless redistribute sun and wind in her description if one of the brawlers happens accidentally to have interested her； or has behaved in a ‘‘knightly'' fashion； though under other circumstances he might have earned only her dislike。 In such cases the fairy tale about telling mere facts recurs； and I have to repeat that nobody tells mere factsthat judgment and inference always enter into statements and that women use them more than men。 Of course real facts and inferred ones can be distinguished；infrequently however； and never with certainty。 It is best； therefore； to determine whether the witness bears any relation to one of the parties； and what it is。 And this relation will be an element in most cases inasmuch as one rarely is present at a quarrel without some share in it。 But even if the latter case should occur； it is necessary； first of all； to hear every detail so as to get the woman's attitude clearly in mind。 The evidence of the woman's mode of conception is of more importance than the evidence concerning the fact itself。 And finding the former is easy enough if the woman is for a short time allowed to speak generally。 When her attitude is known； the standard for adjusting her excuses of one and accusations of another； is easily discovered。
The same is true in purely individual cases。 In the eyes of woman the same crime committed by one man is black as hell； committed by another； it is in all respects excusable。 All that is necessary for this attitude is the play of sympathies and antipathies generated from whatever source。 Just as the woman reader of romances favors one hero and hates another； so the woman witness behaves toward her figures。 And it may happen that she finds one of them to have murdered with such ‘‘exciting excellence；'' and the victim to have been ‘‘such a boresome Philistine；'' that she excuses the crime。 Caution is here the most necessary thing。 Of course women are not alone in taking such attitudes； but they are never so clear； so typical； nor so determined as when taken by women。
Section 72。 2。 Judgment。
Avenarius tells of an English couple who were speaking about angels' wings。 It was the man's opinion that this angelic possession was doubtful； the woman's that it could not be。 Many a woman witness has reminded me of this story； and I have been able to explain by use of it many an event。 Woman says； ‘‘that must be'' when she knows of no reason； ‘‘that must be'' when her own arguments bore her； ‘‘that must be'' when she is confused； when she does not understand the evidence of her opponent； and particularly when she desires something。 Unfortunately； she hides this attitude under many words； and one often wishes for the simple assertion of the English woman； ‘‘that must be。'' In consequence； when we want to learn their ratio sciendi from women； we get into difficulties。 They offer us a collection of frequently astonishing and important things； but when we ask for the source of this collection we get ‘‘that must be；'' in variations； from a shrug of the shoulders to a flood of words。 The inexperienced judge may be deceived by the positiveness of such expressions and believe that such certainty must be based on something which the witness can not utter through lack of skill。 If； now； the judge is going to help the ‘‘unaided'' witness with ‘‘of course you mean because；'' or ‘‘perhaps because；'' etc。； the witness； if she is not a fool； will say ‘‘yes。'' Thus we get apparently well…founded assertions which are really founded on nothing more than ‘‘that must be。''
Cases dealing with divisions； distinctions and analysis rarely contain ungrounded assertions by women。 Women are well able to analyse and explain data； and what one is capable of and understands； one succeeds in justifying。 Their difficulty is in synthetic work； in progressive movement； and there they simply assert。 The few observations of this characteristic confirm this statement。 For example； Lafitte says that at medical examinations women are unable to do anything which requires synthetic power。 Women's judgments of men further confirm this position； for they are said to be more impressed with a minimal success； than with a most magnificent effort。 Now there is no injustice； no superficiality in this observation； its object is simply parallel to their incapacity for synthesis。 Inasmuch as they are able to follow particular things they will understand a single success； but the growth of efficiency toward the future requires composition and wide horizon； hence they can not understand it。 Hence； also； the curious contradictions in women's statements as suspicion rises and falls。 A woman； who to…day knows of a hundred reasons for the guilt of some much… compromised prisoner； tries to turn everything the other way when she later learns that the prisoner has succeeded in producing some apparent alibi。 So again； if the prosecution seems to be successful； the women witnesses for the defence often become the most dangerous for the defenders。
But here； also； women find a limit； perhaps because like all weaklings they are afraid to draw the ultimate conclusions。 As Leroux says in ‘‘De l'Humanit