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egypt-第11章

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  perform an act of adoration towards God; to instruct is to do an

  act of charity。〃



 〃Knowledge is the life of Islam; the column of faith。〃



        Verses from the Hadith。



The lesson of the morning is now finished and we are able; without

disturbing anybody; to visit the mosque。



When we return to the great courtyard; with its battlemented walls; it

is the hour of recreation for this crowd of young men in robes and

turbans; who now emerge from the shadow of the sanctuary。



Since the early morning they have remained seated on their mats;

immersed in study and prayer; amid the confused buzzing of their

thousands of voices; and now they scatter themselves about the

contiguous Arab quarters until such time as the evening lessons

commence。 They walk along in little groups; sometimes holding one

another's hands like children; most of them carry their heads high and

raise their eyes to the heavens; although the sun which greets them

outside dazzles them a little with its rays。 They seem innumerable;

and as they pass show us faces of the most diverse types。 They come

from all quarters of the world; some from Baghdad; others from

Bassorah; from Mossul and even from the interior of Hedjaz。 Those from

the north have eyes that are bright and clear; and amongst those from

Moghreb; from Morocco and the Sahara; are many whose skins are almost

black。 But the expression of all the faces is alike: something of

ecstasy and of aloofness marks them all; the same detachment; a

preoccupation with the self…same dream。 And in the sky; to which they

raise their eyes; the heavensframed always by the battlements of El…

Azharare almost white from the excess of light; with a border of

tall; red minarets; which seem to be aglow with the refection of some

great fire。 And; watching them pass; all these young priests or

jurists; at once so different and so alike; we understand better than

before how Islam; the old; old Islam; keeps still its cohesion and its

power。



The mosque in which they pursue their studies is now almost empty。 In

its restful twilight there is silence; and the unexpected music of

little birds; it is the brooding season and the ceilings of carved

wood are full of nests; which nobody disturbs。



A world; this mosque; in which thousands of people could easily find

room。 Some hundred and fifty marble columns; brought from ancient

temples; support the arches of the seven parallel aisles。 There is no

light save that which comes through the arcade opening into the

courtyard; and it is so dark in the aisles at the far end that we

wonder again how the faithful can see to read when the sun of Egypt

happens to be veiled。



Some score of students; who seem almost lost in the vast solitude;

still remain during the hour of rest; and are busy sweeping the floor

with long palms made into a kind of broom。 These are the poor

students; whose only meal is of dry bread; and who at night stretch

themselves to sleep on the same mat on which they have sat studying

during the day。



The residence at the university is free to all the scholars; the cost

of their education and maintenance being provided by pious donations。

But; inasmuch as the bequests are restricted according to nationality;

there is necessarily inequality in the treatment doled out to the

different students: thus the young men of a given country may be

almost rich; possessing a room and a good bed; while those of a

neighbouring country must sleep on the ground and have barely enough

to keep body and soul together。 But none of them complain; and they

know how to help one another。'*'



'*' The duration of the studies at El…Azhar varies from three to six

    years。



Near to us; one of these needy students is eating; without any false

shame; his midday meal of dry bread; and he welcomes with a smile the

sparrows and the other little winged thieves who come to dispute with

him the crumbs of his repast。 And farther down; in the dimly lighted

vaults at the end; is one who disdains to eat; or who; maybe; has no

bread; who; when his sweeping is done; reseats himself on his mat;

and; opening his Koran; commences to read aloud with the customary

intonation。 His voice; rich and facile; and moderated with discretion;

has a charm that is irresistible in the sonorous old mosque; where at

this hour the only other sound is the scarcely perceptible twittering

of the little broods above; among the dull gold beams of the ceiling。

Those who have been familiar with the sanctuaries of Islam know; as

well as I; that there is no book so exquisitely rhythmical as that of

the Prophet。 Even if the sense of the verses escape you; the chanted

reading; which forms part of certain of the offices; acts upon you by

the simple magic of its sounds; in the same way as the oratorios which

draw tears in the churches of Christ。 Rising and falling like some sad

lullaby; the declamation of this young priest; with his face of

visionary; and garb of decent poverty; swells involuntarily; till

gradually it seems to fill the seven deserted aisles of El…Azhar。



We stop in spite of ourselves; and listen; in the midst of the silence

of midday。 And in this so venerable place; where dilapidation and the

usury of centuries are revealed on every sideeven on the marble

columns worn by the constant friction of handsthis voice of gold

that rises alone seems as if it were intoning the last lament over the

death…pang of Old Islam and the end of time; the elegy; as it were; of

the universal death of faith in the heart of man。



*****



 〃Science is one religion; prayer is another。 Study is better than

  worship。 Go; seek knowledge everywhere; if needs be; even into

  China。〃



        Verses from the Hadith。



Amongst us Europeans it is commonly accepted as a proven fact that

Islam is merely a religion of obscurantism; bringing in its train the

stagnation of nations; and hampering them in that march to the unknown

which we call 〃progress。〃 But such an attitude shows not only an

absolute ignorance of the teaching of the Prophet; but a blind

forgetfulness of the evidence of history。 The Islam of the earlier

centuries evolved and progressed with the nations; and the stimulus it

gave to men in the reign of the ancient caliphs is beyond all

question。 To impute to it the present decadence of the Moslem world is

altogether too puerile。 The truth is that nations have their day; and

to a period of glorious splendour succeeds a time of lassitude and

slumber。 It is a law of nature。 And then one day some danger threatens

them; stirs them from their torpor and they awake。



This immobility of the countries of the Crescent was once dear to me。

If the end is to pass through life with the minimum of suffering;

disdaining all vain striving; and to die entranced by radiant hopes;

the Orientals are the only wise men。 But now that greedy nations beset

them on all sides their dreaming is no longer possible。 They 
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