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the story of mankind-第36章

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increased her territory along the coast of the Adriatic and in

Greece; where Athens became a Venetian colony; and in the

islands of Cyprus and Crete and Rhodes。



All this; however; helped little in settling the question

of the Holy Land。 After the first enthusiasm had

worn off; a short crusading trip became part of the liberal

education of every well…bred young man; and there

never was any lack of candidates for service in Palestine。

But the old zeal was gone。 The Crusaders; who

had begun their warfare with deep hatred for the

Mohammedans and great love for the Christian people

of the eastern Roman Empire and Armenia; suffered

a complete change of heart。 They came to despise the

Greeks of Byzantium; who cheated them and frequently betrayed

the cause of the Cross; and the Armenians and all the

other Levantine races; and they began to appreciate the vir…

tues of their enemies who proved to be generous and fair

opponents。



Of course; it would never do to say this openly。 But when

the Crusader returned home; he was likely to imitate the manners

which he had learned from his heathenish foe; compared

to whom the average western knight was still a good deal of a

country bumpkin。 He also brought with him several new

food…stuffs; such as peaches and spinach which he planted in his

garden and grew for his own benefit。 He gave up the barbarous

custom of wearing a load of heavy armour and appeared

in the flowing robes of silk or cotton which were the traditional

habit of the followers of the Prophet and were originally worn

by the Turks。 Indeed the Crusades; which had begun as a

punitive expedition against the Heathen; became a course of

general instruction in civilisation for millions of young Europeans。



From a military and political point of view the Crusades

were a failure。 Jerusalem and a number of cities were taken

and lost。 A dozen little kingdoms were established in Syria

and Palestine and Asia Minor; but they were re…conquered by

the Turks and after the year 1244 (when Jerusalem became

definitely Turkish) the status of the Holy Land was the same

as it had been before 1095。



But Europe had undergone a great change。 The people of

the west had been allowed a glimpse of the light and the sunshine

and the beauty of the east。 Their dreary castles no

longer satisfied them。 They wanted a broader life。 Neither

Church nor State could give this to them。



They found it in the cities。







THE MEDIAEVAL CITY



WHY THE PEOPLE OF THE MIDDLE AGES

SAID THAT ‘‘CITY AIR IS FREE AIR''





THE early part of the Middle Ages had been an era of

pioneering and of settlement。 A new people; who thus far

had lived outside the wild range of forest; mountains and

marshes which protected the north…eastern frontier of the Roman

Empire; had forced its way into the plains of western

Europe and had taken possession of most of the land。 They

were restless; as all pioneers have been since the beginning of

time。 They liked to be ‘‘on the go。'' They cut down the

forests and they cut each other's throats with equal energy。

Few of them wanted to live in cities。 They insisted upon being

‘‘free;'' they loved to feel the fresh air of the hillsides fill their

lungs while they drove their herds across the wind…swept pastures。

When they no longer liked their old homes; they pulled

up stakes and went away in search of fresh adventures。



The weaker ones died。 The hardy fighters and the courageous

women who had followed their men into the wilderness

survived。 In this way they developed a strong race of

men。 They cared little for the graces of life。 They were too

busy to play the fiddle or write pieces of poetry。 They had

little love for discussions。 The priest; ‘‘the learned man'' of the

village (and before the middle of the thirteenth century; a layman

who could read and write was regarded as a ‘‘sissy'') was

supposed to settle all questions which had no direct practical

value。 Meanwhile the German chieftain; the Frankish Baron;

the Northman Duke (or whatever their names and titles) occupied

their share of the territory which once had been part of

the great Roman Empire and among the ruins of past glory;

they built a world of their own which pleased them mightily

and which they considered quite perfect。



They managed the affairs of their castle and the surrounding

country to the best of their ability。 They were as faithful

to the commandments of the Church as any weak mortal could

hope to be。 They were sufficiently loyal to their king or emperor

to keep on good terms with those distant but always dangerous

potentates。 In short; they tried to do right and to be

fair to their neighbours without being exactly unfair to their

own interests。



It was not an ideal world in which they found themselves。

The greater part of the people were serfs or ‘‘villains;'' farm…

hands who were as much a part of the soil upon which they

lived as the cows and sheep whose stables they shared。 Their

fate was not particularly happy nor was it particularly

unhappy。 But what was one to do? The good Lord who ruled

the world of the Middle Ages had undoubtedly ordered everything

for the best。 If He; in his wisdom; had decided that

there must be both knights and serfs; it was not the duty of

these faithful sons of the church to question the arrangement。

The serfs therefore did not complain but when they were too

hard driven; they would die off like cattle which are not fed

and stabled in the right way; and then something would be hastily

done to better their condition。 But if the progress of the

world had been left to the serf and his feudal master; we would

still be living after the fashion of the twelfth century; saying

‘‘abracadabra'' when we tried to stop a tooth…ache; and feeling

a deep contempt and hatred for the dentist who offered to help

us with his ‘‘science;'' which most likely was of Mohammedan

or heathenish origin and therefore both wicked and useless。



When you grow up you will discover that many people do

not believe in ‘‘progress'' and they will prove to you by the

terrible deeds of some of our own contemporaries that ‘‘the

world does not change。'' But I hope that you will not pay

much attention to such talk。 You see; it took our ancestors

almost a million years to learn how to walk on their hind legs。

Other centuries had to go by before their animal…like grunts

developed into an understandable language。 Writingthe art

of preserving our ideas for the benefit of future generations;

without which no progress is possible was invented only four

thousand years ago。 The idea of turning the forces of nature

into the obedient servants of man was quite new in the days of

your own grandfather。 It seems to me; therefore; that we are

making progress at an unheard…of rate of speed。 Perhaps we

have paid a little too much attention to the mere physical comforts

of life。 That will change in due course of time and we

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