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the ancien regime-第2章

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…generally not till middle agein the classes who have not gone

through in their youth that Spartan training; and who indeed (from a

mistaken conception of liberty) would not endure it for a day。  This

and other social drawbacks which are but too patent; retard the

manhood of the working classes。  That it should be so; is a wrong。

For if a citizen have one right above all others to demand anything

of his country; it is that he should be educated; that whatever

capabilities he may have in him; however small; should have their

fair and full chance of development。  But the cause of the wrong is

not the existence of a caste; or a privileged class; or of anything

save the plain fact; that some men will be always able to pay more

for their children's education than others; and that those children

will; inevitably; win in the struggle of life。



Meanwhile; in this fact is to be found the most weighty; if not the

only argument against manhood suffrage; which would admit manybut

too many; alas!who are still mere boys in mind。  To a reasonable

household suffrage it cannot apply。  The man who (being almost

certainly married; and having children) can afford to rent a 5 pound

tenement in a town; or in the country either; has seen quite enough

of life; and learnt quite enough of it; to form a very fair judgment

of the man who offers to represent him in Parliament; because he has

learnt; not merely something of his own interest; or that of his

class; butwhat is infinitely more importantthe difference

between the pretender and the honest man。



The causes of this state of society; which is peculiar to Britain;

must be sought far back in the ages。  It would seem that the

distinction between 〃earl and churl〃 (the noble and the non…noble

freeman) was crushed out in this island by the two Norman conquests…

…that of the Anglo…Saxon nobility by Sweyn and Canute; and that of

the Anglo…Danish nobility by William and his Frenchmen。  Those two

terrible calamities; following each other in the short space of

fifty years; seem to have welded together; by a community of

suffering; all ranks and races; at least south of the Tweed; and

when the English rose after the storm; they rose as one homogeneous

people; never to be governed again by an originally alien race。  The

English nobility were; from the time of Magna Charta; rather an

official nobility; than; as in most continental countries; a

separate caste; and whatever caste tendencies had developed

themselves before the Wars of the Roses (as such are certain to do

during centuries of continued wealth and power); were crushed out by

the great revolutionary events of the next hundred years。

Especially did the discovery of the New World; the maritime struggle

with Spain; the outburst of commerce and colonisation during the

reigns of Elizabeth and James; help toward this good result。  It was

in vain for the Lord Oxford of the day; sneering at Raleigh's sudden

elevation; to complain that as on the virginals; so in the State;

〃Jacks went up; and heads went down。〃  The proudest noblemen were

not ashamed to have their ventures on the high seas; and to send

their younger sons trading; or buccaneering; under the conduct of

low…born men like Drake; who 〃would like to see the gentleman that

would not set his hand to a rope; and hale and draw with the

mariners。〃  Thus sprang up that respect for; even fondness for;

severe bodily labour; which the educated class of no nation save our

own has ever felt; and which has stood them in such good stead;

whether at home or abroad。  Thus; too; sprang up the system of

society by which (as the ballad sets forth) the squire's son might

be a 〃'prentice good;〃 and marry





〃The bailiff's daughter dear

That dwelt at Islington;〃





without tarnishing; as he would have done on the Continent; the

scutcheon of his ancestors。  That which has saved England from a

central despotism; such as crushed; during the eighteenth century;

every nation on the Continent; is the very same peculiarity which

makes the advent of the masses to a share in political power safe

and harmless; namely; the absence of caste; or rather (for there is

sure to be a moral fact underlying and causing every political fact)

the absence of that wicked pride which perpetuates caste; forbidding

those to intermarry whom nature and fact pronounce to be fit mates

before God and man。



These views are not mine only。  They have been already set forth so

much more forcibly by M。 de Tocqueville; that I should have thought

it unnecessary to talk about them; were not the rhetorical phrases;

〃Caste;〃 〃Privileged Classes;〃 〃Aristocratic Exclusiveness;〃 and

such…like; bandied about again just now; as if they represented

facts。  If there remain in this kingdom any facts which correspond

to those words; let them be abolished as speedily as possible:  but

that such do remain was not the opinion of the master of modern

political philosophy; M。 de Tocqueville。



He expresses his surprise 〃that the fact which distinguishes England

from all other modern nations; and which alone can throw light on

her peculiarities; 。 。 。 has not attracted more attention; 。 。 。 and

that habit has rendered it; as it were; imperceptible to the English

themselvesthat England was the only country in which the system of

caste had been not only modified; but effectually destroyed。  The

nobility and the middle classes followed the same business; embraced

the same professions; and; what is far more significant;

intermarried with each other。  The daughter of the greatest

nobleman〃 (and this; if true of the eighteenth century; has become

far more true of the nineteenth) 〃could already; without disgrace;

marry a man of yesterday。〃 。 。 。



〃It has often been remarked that the English nobility has been more

prudent; more able; and less exclusive than any other。  It would

have been much nearer the truth to say; that in England; for a very

long time past; no nobility; properly so called; have existed; if we

take the word in the ancient and limited sense it has everywhere

else retained。〃 。 。 。



〃For several centuries the word 'gentleman'〃 (he might have added;

〃burgess〃) 〃has altogether changed its meaning in England; and the

word 'roturier' has ceased to exist。  In each succeeding century it

is applied to persons placed somewhat lower in the social scale〃 (as

the 〃bagman〃 of Pickwick has become; and has deserved to become; the

〃commercial gentleman〃 of our day)。  〃At length it travelled with

the English to America; where it is used to designate every citizen

indiscriminately。  Its history is that of democracy itself。〃 。 。 。



〃If the middle classes of England; instead of making war upon the

aristocracy; have remained so intimately connected with it; it is

not especially because the aristocracy is open to all; but rather;

because its outline was indistinct; and its limit unknown:  not so

much because any man might be admitted into it; as
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