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the civilization of the renaissance in italy-第13章

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thority; that all personal distinction flowed from it alone; had been  long expressed at this court by the Order of the Golden Spur; an order  which had nothing in common with medieval chivalry。 Ercole I added to  the spur a sword; a goldlaced mantle; and a grant of money; in return  for which there is no doubt that regular service was required。 

The patronage of art and letters for which this court has obtained a  world…wide reputation; was exercised through the University; which was  one of the most perfect in Italy; and by the gift of places in the  personal or official service of the prince; it involved consequently no  additional expense。 Boiardo; as a wealthy country gentleman and high  official; belonged to this class。 At the time when Ariosto began to  distinguish himself; there existed no court; in the true sense of the  word; either at Milan or Florence; and soon there was none either at  Urbino or at Naples。 He had to content himself with a place among the  musicians and jugglers of Cardinal Ippolito till Alfonso took him into  his service。 It was otherwise at a later time with Torquato Tasso;  whose presence at court was jealously sought after。 

The Opponents of the Despots

In face of this centralized authority; all legal opposition within the  borders of the State was futile。 The elements needed for the  restoration of a republic had been for ever destroyed; and the field  prepared for violence and despotism。 The nobles; destitute of political  rights; even where they held feudal possessions; might call themselves  Guelphs or Ghibellines at will; might dress up their bravos in padded  hose and feathered caps or how else they pleased; thoughtful men like  Machiavelli knew well enough that Milan and Naples were too 'corrupt'  for a republic。 Strange judgements fell on these two so…called parties;  which now served only to give official sanction to personal and f  family disputes。

An Italian prince; whom Agrippa of Nettesheim advised to put them down;  replied that their quarrels brought him in more than 12;000 ducats a  year in fines。 And when in the year 1500; during the brief return of  Lodovico il Moro to his States; the Guelphs of Tortona summoned a part  of the neighbouring French army into the city; in order to make an end  once for all of their opponents; the French certainly began by  plundering and ruining the Ghibellines; but finished by doing the same  to the Guelphs; till Tortona was utterly laid waste。 In Romagna; the  hotbed of every ferocious passion; these two names had long lost all  political meaning。 It was a sign of the political delusion of the  people that they not seldom believed the Guelphs to be the natural  allies of the French and the Ghibellines of the Spaniards。 It is hard  to see that those who tried to profit by this error got much by doing  so。 France; after all her interventions; had to abandon the peninsula  at last; and what became of Spain; after she had destroyed Italy; is  known to every reader。 

But to return to the despots of the Renaissance。 A pure and simple  mind; we might think; would perhaps have argued that; since all power  is derived from God; these princes; if they were loyally and honestly  supported by all their subjects; must in time themselves improve and  los e all traces of their violent origin。 But from characters and  imaginations inflamed by passion and ambition; reasoning of this kind  could not be expected。 Like bad physicians; they thought to cure the  disease by removing the symptoms; and fancied that if the tyrant were  put to death; freedom would follow of itself。 Or else; without  reflecting even to this extent; they sought only to give a vent to the  universal hatred; or to take vengeance for some family misfortune or  personal affront。 Since the governments were absolute; and free from  all legal restraints; the opposition chose its weapons with equal  freedom。 Boccaccio declares openly: 'Shall I call the tyrant king or  prince; and obey him loyally as my lord? No; for he is the enemy of the  commonwealth。 Against him I may use arms; conspiracies; spies; ambushes  and fraud; to do so is a sacred and necessary work。 There is no more  acceptable sacrifice than the blood of a tyrant。' We need not occupy  ourselves with individual cases; Machiavelli; in a famous chapter of  his 'Discorsi;' treats of the conspiracies of ancient and modern times  from the days of the Greek tyrants downwards; and classifies them with  cold…blooded indifference according to their various plans and results。  We need make but two observations; first on the murders committed in  church; and next on the influence of classical antiquity。 So well was  the tyrant guarded that it was almost impossible to lay hands upon him  elsewhere than at solemn religious services; and on no other occasion  was the whole family to be found assembled together。 It was thus that  the Fabrianese murdered (1435) the members of their ruling house; the  Chiavelli; during high mass; the signal being given by the words of the  Creed; 'Et incarnatus est。' At Milan the Duke Giovan Maria Visconti  (1412) was assassinated at the entrance of the church of San Gottardo  Galeazzo Maria Sforza (1476) in the church of Santo Stefano; and  Lodovico il Moro only escaped (1484) the daggers of the adherents of  the widowed Duchess Bona; through entering the church of Sant' Ambrogio  by another door than that by which he was expected。 There was no  intentional impiety in the act; the assassins of Galeazzo did not fail  to pray before the murder to the patron saint of the church; and to  listen devoutly to the first mass。 It was; however; one cause of the  partial failure of the conspiracy of the Pazzi against Lorenzo and  Giuliano Medici (1478); that the brigand Montesecco; who had bargained  to commit the murder at a banquet; declined to undertake it in the  Cathedral of Florence。 Certain of the clergy 'who were familiar with  the sacred place; and consequently had no fear' were induced to act in  his stead。 

As to the imitation of antiquity; the influence of which on moral; and  more especially on political; questions we shall often refer to; the  example was set by the rulers themselves; who; both in their conception  of the State and in their personal conduct; took t he old Roman empire  avowedly as their model。 In like manner their opponents; when they set  to work with a deliberate theory; took pattern by the ancient  tyrannicides。 It may be hard to prove that in the main point in forming  the resolve itself they consciously followed a classical example; but  the appeal to antiquity was no mere phrase。 The most striking  disclosures have been left us with respect to the murderers of Galeazzo  Sforza; Lampugnani; Olgiati; and Visconti。 Though all three had  personal ends to serve; yet their enterprise may be partly ascribed to  a more general reason。 About this time Cola de' Montani; a humanist and  professor of eloquence; had awakened among many of the young Milanese  nobility a vague passion for glory and patriotic achievements; and had  mentioned to Lampugnani and Olgiati his hope of delivering Milan。  Suspicion was soon aroused against him: he was banished from the city;  and his pupils were aband
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