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unto this last-第23章

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honouring themselves in the harmless pride and calm pursuits of



piece。



    Of which lowly peace it is written that 〃justice〃 and peace



have kissed each other;〃 and that the fruit of justice is 〃 sown



in peace of them that make peace;〃 not 〃peace…makers〃 in the



common understanding  reconcilers of quarrels; (though that



function also follows on the greater one;) but peace…Creators;



Givers of Calm。 Which you cannot give; unless you first gain; nor



is this gain one which will follow assuredly on any course of



business; commonly so called。 No form of gain is less probable;



business being (as is shown in the language of all nations 



polein from pelo; prasis from perao; venire; vendre; and venal;



from venio; &c。) essentially restless  and probably



contentious;  having a raven…like mind to the motion to and



fro; as to the carrion food; whereas the olive…feeding and



bearing birds look for rest for their feet: thus it is said of



Wisdom that she 〃hath builded her house; and hewn out her seven



pillars;〃 and even when; though apt to wait long at the



door…posts; she has to leave her house and go abroad; her paths



are peace also。



    For us; at all events; her work must begin at the entry of



the doors: all true economy is 〃Law of the house。〃 Strive to make



that law strict; simple; generous: waste nothing; and grudge



nothing。 Care in nowise to make more of money; but care to make



much of it; remembering always the great; palpable; inevitable



fact  the rule and root of all economy  that what one person



has; another cannot have; and that every atom of substance; of



whatever kind; used or consumed; is so much human life spent;



which; if it issue in the saving present life; or gaining more;



is well spent; but if not; is either so much life prevented; or



so much slain。 In all buying; consider; first; what condition of



existence you cause in the producers of what you buy; secondly;



whether the sum you have paid is just to the producer; and in due



proportion; lodged in his hands;(35*) thirdly; to how much clear



use; for food; knowledge; or joy; this that you have bought can



be put; and fourthly; to whom and in what way it can be most



speedily and serviceably distributed: in all dealings whatsoever



insisting on entire openness and stern fulfilment; and in all



doings; on perfection and loveliness of accomplishment;



especially on fineness and purity of all marketable commodity:



watching at the same time for all ways of gaining; or teaching;



powers of simple pleasure; and of showing oson en asphodelps geg



oneiar  the sum of enjoyment depending not on the quantity of



things tasted; but on the vivacity and patience of taste。



    And if; on due and honest thought over these things; it seems



that the kind of existence to which men are now summoned by every



plea of pity and claim of right; may; for some time at least; not



be a luxurious one;  consider whether; even supposing it



guiltless; luxury would be desired by any of us; if we saw



clearly at our sides the suffering which accompanies it in the



world。 Luxury is indeed possible in the future  innocent and



exquisite; luxury for all; and by the help of all; but luxury at



present can only be enjoyed by the ignorant; the cruelest man



living could not sit at his feast; unless he sat blindfold。 Raise



the veil boldly; face the light; and if; as yet; the light of the



eye can only be through tears; and the light of the body through



sackcloth; go thou forth weeping; bearing precious seed; until



the time come; and the kingdom; when Christ's gift of bread; and



bequest of peace; shall be 〃Unto this last as unto thee〃; and



when; for earth's severed multitudes of the wicked and the weary;



there shall be holier reconciliation than that of the narrow



home; and calm economy; where the Wicked cease  not from



trouble; but from troubling  and the Weary are at rest。











NOTES:







1。 The difference between the two modes of treatment; and between



their effective material results; may be seen very accurately by



a comparison of the relations of Esther and Charlie in Bleak



House; with those of Miss Brass and the Marchioness in Master



Humphrey's Clock。



    The essential value and truth of Dickens's writings have been



unwisely lost sight of by many thoughtful persons; merely because



he presents his truth with some colour of caricature。 Unwisely;



because Dickens's caricature; though often gross; is never



mistaken。 Allowing for his manner of telling them; the things he



tells us are always true。 I wish that he could think it right to



limit his brilliant exaggeration to works written only for public



amusement; and when he takes up a subject of high national



importance; such as that which he handled in Hard Times; that he



would use severer and more accurate analysis。 The usefulness of



that work (to my mind; in several respects; the greatest he has



written) is with many persons seriously diminished because Mr



Bounderby is a dramatic monster; instead of a characteristic



example of a worldly master; and Stephen Blackpool a dramatic



perfection; instead of a characteristic example of an honest



workman。 But let us not lose the use of Dickens's wit and



insight; because he chooses to speak in a circle of stage fire。



He is entirely right in his main drift and purpose in every book



he has written; and all of them; but especially Hard Times;



should be studied with close and earnest care by persons



interested in social questions。 They will find much that is



partial; and; because partial; apparently unjust; but if they



examine all the evidence on the other side; which Dickens seems



to overlook; it will appear; after all their trouble; that his



view was the finally right one; grossly and sharply told。 







2。 I have been naturally asked several times; with respect to the



sentence in the first of these papers; 〃the bad workmen



unemployed;〃 〃But what are you to do with your bad unemployed



workmen?〃 Well; it seems to me the question might have occurred



to you before。 Your housemaid's place is vacant  you give



twenty pounds a year…two girls come for it; one neatly dressed;



the other dirtily; one with good recommendations; the other with



none。 You do not; under these circumstances; usually ask the



dirty one if she will come for fifteen pounds; or twelve; and; on



her consenting; take her instead of the well…recommended one。



Still less do you try to beat both down by making them bid



against each other; till you can hire both; one at twelve pounds



a year; and the other at eight。 You simply take the one fittest
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