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grace abounding to the chief of sinners-第21章

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 and FOR THEE; they were then;  and sometimes are still; far bigger than others be。

207。  At which time my understanding was so enlightened; that I was  as though I had seen the Lord Jesus look down from heaven; through  the tiles upon me; and direct these words unto me。  This sent me  mourning home; it broke my heart; and filled me full of joy; and  laid me low as the dust; only it stayed not long with me; I mean in  this glory and refreshing comfort; yet it continued with me for  several weeks; and did encourage me to hope:  but as soon as that  powerful operation of it was taken from my heart; that other; about  ESAU; returned upon me as before:  so my soul did hang as in a pair  of scales again; sometimes up; and sometimes down; now in peace;  and anon again in terror。

208。  Thus I went on for many weeks; sometimes comforted; and  sometimes tormented; and especially at sometimes my torment would  be very sore; for all those scriptures forenamed in the HEBREWS;  would be set before me; as the only sentences that would keep me  out of heaven。  Then again I would begin to repent that ever that  thought went through me; I would also think thus with myself:  WHY;  HOW MANY SCRIPTURES ARE THERE AGAINST ME?  THERE ARE BUT THREE OR  FOUR; AND CANNOT GOD MISS THEM; AND SAVE ME FOR ALL THEM?   Sometimes again I would think; OH! IF IT WERE NOT FOR THESE THREE  OR FOUR WORDS; NOW HOW MIGHT I BE COMFORTED!  And I could hardly  forbear at some times; to wish them out of the book。

209。  Then methought I should see as if both PETER and PAUL; and  JOHN; and all the writers; did look with scorn upon me; and hold me  in derision; and as if  they had said unto me; ALL OUR WORDS ARE  TRUTH; ONE OF AS MUCH FORCE AS ANOTHER:  IT IS NOT WE THAT HAVE CUT  YOU OF; BUT YOU HAVE CAST AWAY YOURSELF。  THERE IS NONE OF OUR  SENTENCES THAT YOU MUST TAKE HOLD UPON; BUT THESE AND SUCH AS  THESE; IT IS IMPOSSIBLE; Heb。 vi。; THERE REMAINS NO MORE SACRIFICE  FOR SIN; Heb。 x。  AND IT HAD BEEN BETTER FOR THEM NOT TO HAVE KNOWN  THE WILL OF GOD; THAN AFTER THEY HAD KNOWN IT; TO TURN FROM THE  HOLY COMMANDMENT DELIVERED UNTO THEM; 2 Peter ii。 21。  FOR THE  SCRIPTURES CANNOT BE BROKEN。  John x。 35。

210。  These; as the elders of the city of refuge; I saw; were to be  judges both of my case and me; while I stood with the AVENGER of  blood at my heels; trembling at their gate for deliverance; also  with a thousand fears and mistrusts; I doubted that they would shut  me out for ever。  Joshua xx。 3。 4。

211。  Thus I was confounded; not knowing what to do; or how to be  satisfied in this question; WHETHER THE SCRIPTURES COULD AGREE IN  THE SALVATION OF MY SOUL?  I quaked at the apostles; I knew their  words were true; and that they must stand for ever。

212。  And I remember one day; as I was in divers frames of spirit;  and considering that these frames were according to the nature of  several scriptures that came in upon my mind; if this of grace;  then was I quiet; but of that of ESAU; then tormented。  Lord;  thought I; IF BOTH THESE SCRIPTURES SHOULD MEET IN MY HEART AT  ONCE; I WONDER WHICH OF THEM WOULD GET THE BETTER OF ME。  So  methought I had a longing mind that they might come both together  upon me; yea; I desired of God they might。

213。  Well; about two or three days after; so they did indeed; they  bolted both upon me at a time; and did work and struggle strangely  in me for a while; at last that about ESAU'S birthright began to  wax weak; and withdraw; and vanish; and this; about the sufficiency  of grace prevailed with peace and joy。  And as I was in a muse  about this thing; that scripture came in upon me; MERCY REJOICETH  AGAINST JUDGMENT。  James ii。 13。

214。  This was a wonderment to me; yet truly; I am apt to think it  was of God; for the word of the law and wrath; must give place to  the word of life and grace; because; though the word of  condemnation be glorious; yet the word of life and salvation doth  far exceed in glory。  2 Cor。 iii。 8…11。  MARK ix。 5…7。  JOHN vi。  37。  Also that MOSES and ELIAS must both vanish; and leave Christ  and His saints alone。

215。  This scripture also did now most sweetly visit my soul; AND  HIM THAT COMETH TO ME; I WILL IN NO WISE CAST OUT。  Oh! the comfort  that I had from this word; IN NO WISE!  As who should say; BY NO  MEANS; FOR NOTHING WHATEVER HE HATH DONE。  But Satan would greatly  labour to pull this promise from me; telling of me; THAT CHRIST DID  NOT MEAN ME AND SUCH AS I; BUT SINNERS OF A LOWER RANK; THAT HAD  NOT DONE AS I HAD DONE。  But I would answer him again; SATAN; HERE  IS IN THESE WORDS NO SUCH EXCEPTION; BUT HIM THAT COMES; HIM; ANY  HIM:  HIM THAT COMETH TO ME I WILL IN NO WISE CAST OUT。  And this I  well remember still; that of all the slights that Satan used to  take this scripture from me; yet he never did so much as put this  question; BUT DO YOU COME ARIGHT?  And I have thought the reason  was; because he thought I knew full well what coming aright was;  for I saw that to come aright; was to come as I was; a vile and  ungodly sinner; and to cast myself at the feet of mercy; condemning  myself for sin。  If ever Satan and I did strive for any word of God  in all my life; it was for this good word of Christ; he at one end;  and I at the other:  Oh! what work did we make!  It was for this in  JOHN; I say; that we did so tug and strive; he pulled; and I  pulled; but God be praised; I got the better of him; I got some  sweetness from it。

216。  But notwithstanding all these helps; and blessed words of  grace; yet that of ESAU'S selling of his birthright; would still at  times distress my conscience:  for though I had been most sweetly  comforted; and that but just before; yet when that came into my  mind; 'twould make me fear again:  I could not be quite rid  thereof; 'twould every day be with me:  wherefore now I went  another way to work; even to consider the nature of this  blasphemous thought; I mean; if I should take the words at the  largest; and give them their own natural force and scope; even  every word therein:  so when I had thus considered; I found; that  if they were fairly taken; they would amount to this; THAT I HAD  FREELY LEFT THE LORD JESUS CHRIST TO HIS CHOICE; WHETHER HE WOULD  BE MY SAVIOUR OR NO; for the wicked words were these; LET HIM GO;  IF HE WILL。  Then that scripture gave me hope; I WILL NEVER LEAVE  THEE; NOR FORSAKE THEE。  Heb。 xiii。 5。  'O Lord;' said I; BUT I  HAVE LEFT THEE。  Then it answered again; BUT I WILL NOT LEAVE THEE。   For this I thanked God also。

217。  Yet I was grievous afraid He should; and found it exceeding  hard to trust Him; seeing I had so offended Him:  I could have been  exceeding glad that this thought had never befallen; for then I  thought I could with more ease and freedom in abundance; have  leaned on His grace。  I saw it was with me; as it was with JOSEPH'S  brethren; the guilt of their own wickedness did often fill them  with fears that their brother would at last despise them。  Gen。 l。  15; 16; etc。

218。  Yet above all the scriptures that I yet did meet with that in  JOSHUA xx。 was the greatest comfort to me; which speaks of the  slayer that was to flee for refuge:  AND IF THE AVENGER OF BLOOD  PURSUE THE SLA
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