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the lily of the valley-第39章

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  really。 In memory of your Henriette; for her sake; be not a

  fountain without water; have the essence and the form of true 

  courtesy。 Never fear to be the dupe and victim of this social

  virtue; you will some day gather the fruit of seeds scattered

  apparently to the winds。



  My father used to say that one of the great offences of sham

  politeness was the neglect of promises。 When anything is demanded

  of you that you cannot do; refuse positively and leave no

  loopholes for false hopes; on the other hand; grant at once

  whatever you are willing to bestow。 Your prompt refusal will make

  you friends as well as your prompt benefit; and your character

  will stand the higher; for it is hard to say whether a promise

  forgotten; a hope deceived does not make us more enemies than a

  favor granted brings us friends。



  Dear friend; there are certain little matters on which I may

  dwell; for I know them; and it comes within my province to impart

  them。 Be not too confiding; nor frivolous; nor over enthusiastic;

  three rocks on which youth often strikes。 Too confiding a nature

  loses respect; frivolity brings contempt; and others take

  advantage of excessive enthusiasm。 In the first place; Felix; you

  will never have more than two or three friends in the course of

  your life。 Your entire confidence is their right; to give it to

  many is to betray your real friends。 If you are more intimate with

  some men than with others keep guard over yourself; be as cautious

  as though you knew they would one day be your rivals; or your

  enemies; the chances and changes of life require this。 Maintain an

  attitude which is neither cold nor hot; find the medium point at

  which a man can safely hold intercourse with others without

  compromising himself。 Yes; believe me; the honest man is as far

  from the base cowardice of Philinte as he is from the harsh virtue

  of Alceste。 The genius of the poet is displayed in the mind of

  this true medium; certainly all minds do enjoy more the ridicule

  of virtue than the sovereign contempt of easy…going selfishness

  which underlies that picture of it; but all; nevertheless; are

  prompted to keep themselves from either extreme。



  As to frivolity; if it causes fools to proclaim you a charming

  man; others who are accustomed to judge of men's capacities and

  fathom character; will winnow out your tare and bring you to

  disrepute; for frivolity is the resource of weak natures; and

  weakness is soon appraised in a society which regards its members

  as nothing more than organsand perhaps justly; for nature

  herself puts to death imperfect beings。 A woman's protecting

  instincts may be roused by the pleasure she feels in supporting

  the weak against the strong; and in leading the intelligence of

  the heart to victory over the brutality of matter; but society;

  less a mother than a stepmother; adores only the children who

  flatter her vanity。



  As to ardent enthusiasm; that first sublime mistake of youth;

  which finds true happiness in using its powers; and begins by

  being its own dupe before it is the dupe of others; keep it within

  the region of the heart's communion; keep it for woman and for

  God。 Do not hawk its treasures in the bazaars of society or of

  politics; where trumpery will be offered in exchange for them。

  Believe the voice which commands you to be noble in all things

  when it also prays you not to expend your forces uselessly。

  Unhappily; men will rate you according to your usefulness; and not

  according to your worth。 To use an image which I think will strike

  your poetic mind; let a cipher be what it may; immeasurable in

  size; written in gold; or written in pencil; it is only a cipher

  after all。 A man of our times has said; 〃No zeal; above all; no

  zeal!〃 The lesson may be sad; but it is true; and it saves the

  soul from wasting its bloom。 Hide your pure sentiments; or put

  them in regions inaccessible; where their blossoms may be

  passionately admired; where the artist may dream amorously of his

  master…piece。 But duties; my friend; are not sentiments。 To do

  what we ought is by no means to do what we like。 A man who would

  give his life enthusiastically for a woman must be ready to die

  coldly for his country。



  One of the most important rules in the science of manners is that

  of almost absolute silence about ourselves。 Play a little comedy

  for your own instruction; talk of yourself to acquaintances; tell

  them about your sufferings; your pleasures; your business; and you

  will see how indifference succeeds pretended interest; then

  annoyance follows; and if the mistress of the house does not find

  some civil way of stopping you the company will disappear under

  various pretexts adroitly seized。 Would you; on the other hand;

  gather sympathies about you and be spoken of as amiable and witty;

  and a true friend? talk to others of themselves; find a way to

  bring them forward; and brows will clear; lips will smile; and

  after you leave the room all present will praise you。 Your

  conscience and the voice of your own heart will show you the line

  where the cowardice of flattery begins and the courtesy of

  intercourse ceases。



  One word more about a young man's demeanor in public。 My dear

  friend; youth is always inclined to a rapidity of judgment which

  does it honor; but also injury。 This was why the old system of

  education obliged young people to keep silence and study life in a

  probationary period beside their elders。 Formerly; as you know;

  nobility; like art; had its apprentices; its pages; devoted body

  and soul to the masters who maintained them。 To…day youth is

  forced in a hot…house; it is trained to judge of thoughts;

  actions; and writings with biting severity; it slashes with a

  blade that has not been fleshed。 Do not make this mistake。 Such

  judgments will seem like censures to many about you; who would

  sooner pardon an open rebuke than a secret wound。 Young people are

  pitiless because they know nothing of life and its difficulties。

  The old critic is kind and considerate; the young critic is

  implacable; the one knows nothing; the other knows all。 Moreover;

  at the bottom of all human actions there is a labyrinth of

  determining reasons on which God reserves for himself the final

  judgment。 Be severe therefore to none but yourself。



  Your future is before you; but no one in the world can make his

  way unaided。 Therefore; make use of my father's house; its doors

  are open to you; the connections that you will create for yourself

  under his roof will serve you in a hundred ways。 But do not yield

  an inch of ground to my mother; she will crush any one who gives

  up to her; but she will admire the courage of whoever resists her。

  She is like iron; which if beaten; can be fused with iron; but

  when cold will break everything less hard than itself
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