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predatory chieftain； who resided a little way off in Flintshire； to
come and set the town on fire； and slaughter the inhabitants； in
revenge for the wrongs he had suffered； and then proceeds to vent
all kinds of imprecations against the mayor and people of Chester；
wishing； amongst other things； that they might soon hear that the
Dee had become too shallow to bear their ships … that a certain
cutaneous disorder might attack the wrists of great and small； old
and young； laity and clergy … that grass might grow in their
streets … that Ilar and Cyveilach； Welsh saints； might slay them …
that dogs might snarl at them … and that the king of heaven； with
the saints Brynach and Non； might afflict them with blindness …
which piece； however ineffectual in inducing God and the saints to
visit the Chester people with the curses with which the furious
bard wished them to be afflicted； seems to have produced somewhat
of its intended effect on the chieftain； who shortly afterwards； on
learning that the mayor and many of the Chester people were present
at the fair of Mold； near which place he resided； set upon them at
the head of his forces； and after a desperate combat； in which many
lives were lost； took the mayor prisoner； and drove those of his
people who survived into a tower； which he set on fire and burnt；
with all the unhappy wretches which it contained； completing the
horrors of the day by hanging the unfortunate mayor。
Conversant as I was with all this strange history； is it wonderful
that I looked with great interest from the wall of Chester in the
direction of Mold？
Once did I make the compass of the city upon the walls； and was
beginning to do the same a second time； when I stumbled against a
black； who； with his arms leaning upon the wall； was spitting over
it； in the direction of the river。 I apologised； and contrived to
enter into conversation with him。 He was tolerably well dressed；
had a hairy cap on his head； was about forty years of age； and
brutishly ugly； his features scarcely resembling those of a human
being。 He told me he was a native of Antigua； a blacksmith by
trade； and had been a slave。 I asked him if he could speak any
language besides English； and received for answer that besides
English； he could speak Spanish and French。 Forthwith I spoke to
him in Spanish； but he did not understand me。 I then asked him to
speak to me in Spanish； but he could not。 〃Surely you can tell me
the word for water in Spanish；〃 said I； he； however； was not able。
〃How is it；〃 said I； 〃that； pretending to be acquainted with
Spanish； you do not even know the word for water？〃 He said he
could not tell； but supposed that he had forgotten the Spanish
language； adding however； that he could speak French perfectly。 I
spoke to him in French … he did not understand me： I told him to
speak to me in French； but he did not。 I then asked him the word
for bread in French； but he could not tell me。 I made no
observations on his ignorance； but inquired how he liked being a
slave？ He said not at all； that it was very bad to be a slave； as
a slave was forced to work。 I asked him if he did not work now
that he was free？ He said very seldom； that he did not like work；
and that it did not agree with him。 I asked how he came into
England； and he said that wishing to see England； he had come over
with a gentleman as his servant； but that as soon as he got there；
he had left his master； as he did not like work。 I asked him how
he contrived to live in England without working？ He said that any
black might live in England without working； that all he had to do
was to attend religious meetings； and speak against slavery and the
Americans。 I asked him if he had done so。 He said he had； and
that the religious people were very kind to him； and gave him
money； and that a religious lady was going to marry him。 I asked
him if he knew anything about the Americans？ He said he did； and
that they were very bad people； who kept slaves and flogged them。
〃And quite right too；〃 said I； 〃if they are lazy rascals like
yourself； who want to eat without working。 What a pretty set of
knaves or fools must they be； who encourage a fellow like you to
speak against negro slavery； of the necessity for which you
yourself are a living instance； and against a people of whom you
know as much as of French or Spanish。〃 Then leaving the black； who
made no other answer to what I said； than by spitting with
considerable force in the direction of the river； I continued
making my second compass of the city upon the wall。
Having walked round the city for the second time； I returned to the
inn。 In the evening I went out again； passed over the bridge； and
then turned to the right in the direction of the hills。 Near the
river； on my right； on a kind of green； I observed two or three
tents resembling those of gypsies。 Some ragged children were
playing near them； who； however； had nothing of the appearance of
the children of the Egyptian race； their locks being not dark； but
either of a flaxen or red hue； and their features not delicate and
regular； but coarse and uncouth； and their complexions not olive；
but rather inclining to be fair。 I did not go up to them； but
continued my course till I arrived near a large factory。 I then
turned and retraced my steps into the town。 It was Saturday night；
and the streets were crowded with people； many of whom must have
been Welsh； as I heard the Cambrian language spoken on every side。
CHAPTER IV
Sunday Morning … Tares and Wheat … Teetotalism … Hearsay … Irish
Family … What Profession？ … Sabbath Evening … Priest or Minister …
Give us God。
ON the Sunday morning； as we sat at breakfast； we heard the noise
of singing in the street； running to the window； we saw a number of
people； bareheaded； from whose mouths the singing or psalmody
proceeded。 These； on inquiry； we were informed； were Methodists；
going about to raise recruits for a grand camp…meeting； which was
to be held a little way out of the town。 We finished our
breakfast； and at eleven attended divine service at the Cathedral。
The interior of this holy edifice was smooth and neat； strangely
contrasting with its exterior； which was rough and weather…beaten。
We had decent places found us by a civil verger； who probably took
us for what we were … decent country people。 We heard much fine
chanting by the choir； and an admirable sermon； preached by a
venerable prebend； on 〃Tares and Wheat。〃 The congregation was
numerous and attentive。 After service we returned to our inn； and
at two o'clock dined。 During dinner our conversation ran almost
entirely on the sermon； which we all agreed was one of the best
sermons we had ever heard； and most singularly adapted to country
people like ourselves； being on 〃Wheat and Tares。〃 When dinner was
over my wife and daughter repaired to the neighbouring church； and
I went in quest of the camp…meeting； having a mighty desire to know
what kind of a thing Methodism at Chester was。
I found about two thousand people gat