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a history of science-1-第5章
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an enemy。 Our observation of historical man in antiquity makes it somewhat doubtful whether this conception had been attained before the close of the prehistoric period。 If it had; this conception of the mortality of man was one of the most striking scientific inductions to which prehistoric man attained。 Incidentally; it may be noted that the conception of eternal life for the human body being a more primitive idea than the conception of natural death; the idea of the immortality of the spirit would be the most natural of conceptions。 The immortal spirit; indeed; would be but a correlative of the immortal body; and the idea which we shall see prevalent among the Egyptians that the soul persists only as long as the body is intactthe idea upon which the practice of mummifying the dead dependedfinds a ready explanation。 But this phase of the subject carries us somewhat afield。 For our present purpose it suffices to have pointed out that the conception of man's mortalitya conception which now seems of all others the most natural and 〃innate〃was in all probability a relatively late scientific induction of our primitive ancestors。 5。 Turning from the consideration of the body to its mental complement; we are forced to admit that here; also; our primitive man must have made certain elementary observations that underlie such sciences as psychology; mathematics; and political economy。 The elementary emotions associated with hunger and with satiety; with love and with hatred; must have forced themselves upon the earliest intelligence that reached the plane of conscious self…observation。 The capacity to count; at least to the number four or five; is within the range of even animal intelligence。 Certain savages have gone scarcely farther than this; but our primeval ancestor; who was forging on towards civilization; had learned to count his fingers and toes; and to number objects about him by fives and tens in consequence; before be passed beyond the plane of numerous existing barbarians。 How much beyond this he had gone we need not attempt to inquire; but the relatively high development of mathematics in the early historical period suggests that primeval man had attained a not inconsiderable knowledge of numbers。 The humdrum vocation of looking after a numerous progeny must have taught the mother the rudiments of addition and subtraction; and the elements of multiplication and division are implied in the capacity to carry on even the rudest form of barter; such as the various tribes must have practised from an early day。 As to political ideas; even the crudest tribal life was based on certain conceptions of ownership; at least of tribal ownership; and the application of the principle of likeness and difference to which we have already referred。 Each tribe; of course; differed in some regard from other tribes; and the recognition of these differences implied in itself a political classification。 A certain tribe took possession of a particular hunting… ground; which became; for the time being; its home; and over which it came to exercise certain rights。 An invasion of this territory by another tribe might lead to war; and the banding together of the members of the tribe to repel the invader implied both a recognition of communal unity and a species of prejudice in favor of that community that constituted a primitive patriotism。 But this unity of action in opposing another tribe would not prevent a certain rivalry of interest between the members of the same tribe; which would show itself more and more prominently as the tribe increased in size。 The association of two or more persons implies; always; the ascendency of some and the subordination of others。 Leadership and subordination are necessary correlatives of difference of physical and mental endowment; and rivalry between leaders would inevitably lead to the formation of primitive political parties。 With the ultimate success and ascendency of one leader; who secures either absolute power or power modified in accordance with the advice of subordinate leaders; we have the germs of an elaborate political systeman embryo science of government。 Meanwhile; the very existence of such a community implies the recognition on the part of its members of certain individual rights; the recognition of which is essential to communal harmony。 The right of individual ownership of the various articles and implements of every…day life must be recognized; or all harmony would be at an end。 Certain rules of justice primitive lawsmust; by common consent; give protection to the weakest members of the community。 Here are the rudiments of a system of ethics。 It may seem anomalous to speak of this primitive morality; this early recognition of the principles of right and wrong; as having any relation to science。 Yet; rightly considered; there is no incongruity in such a citation。 There cannot well be a doubt that the adoption of those broad principles of right and wrong which underlie the entire structure of modern civilization was due to scientific induction;in other words; to the belief; based on observation and experience; that the principles implied were essential to communal progress。 He who has scanned the pageant of history knows how often these principles seem to be absent in the intercourse of men and nations。 Yet the ideal is always there as a standard by which all deeds are judged。
It would appear; then; that the entire superstructure of later science had its foundation in the knowledge and practice of prehistoric man。 The civilization of the historical period could not have advanced as it has had there not been countless generations of culture back of it。 The new principles of science could not have been evolved had there not been great basal principles which ages of unconscious experiment had impressed upon the mind of our race。 Due meed of praise must be given; then; to our primitive ancestor for his scientific accomplishments; but justice demands that we should look a little farther and consider the reverse side of the picture。 We have had to do; thus far; chiefly with the positive side of accomplishment。 We have pointed out what our primitive ancestor knew; intimating; perhaps; the limitations of his knowledge; but we have had little to say of one all…important feature of his scientific theorizing。 The feature in question is based on the highly scientific desire and propensity to find explanations for the phenomena of nature。 Without such desire no progress could be made。 It is; as we have seen; the generalizing from experience that constitutes real scientific progress; and yet; just as most other good things can be overdone; this scientific propensity may be carried to a disastrous excess。 Primeval man did not escape this danger。 He observed; he reasoned; he found explanations; but he did not always discriminate as to the logicality of his reasonings。 He failed to recognize the limitations of his knowledge。 The observed uniformity in the sequence of certain events impressed on his mind the idea of cause and effect。 Proximate causes known; he sought remoter causes; childlike; his inquiring mind was always asking; Why? and; childlike; he demanded an explicit answer。 If the forces of nature seemed to
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