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ke。 Here； too； we find medicine ancillary to religion。 Disease was due to evil spirits or demons。 〃These 'demons'invisible to the naked eye were the precursors of the modern 'germs' and 'microbes；' while the incantations recited by the priests are the early equivalents of the physician's prescriptions。 There were different incantations for different diseases； and they were as mysterious to the masses as are the mystic formulas of the modern physician to the bewildered； yet trusting； patient。 Indeed； their mysterious character added to the power supposed to reside in the incantations for driving the demons away。 Medicinal remedies accompanied the recital of the incantations； but despite the considerable progress made by such nations of hoary antiquity as the Egyptians and Babylonians in the diagnosis and treatment of common diseases； leading in time to the development of an extensive pharmacology； so long as the cure of disease rested with the priests； the recital of sacred formulas； together with rites that may be conveniently grouped under the head of sympathetic magic； was regarded as equally essential with the taking of the prescribed remedies。〃＇14＇
＇14＇ Morris Jastrow： The Liver in Antiquity and the Beginnings of Anatomy。 Transactions College of Physicians； Philadelphia； 1907； 3。 s。； XXIX； 117…138。
Three points of interest may be referred to in connection with Babylonian medicine。 Our first recorded observations on anatomy are in connection with the art of divination the study of the future by the interpretation of certain signs。 The student recognized two divisions of divination the involuntary； dealing with the interpretation of signs forced upon our attention； such as the phenomena of the heavens； dreams； etc。； and voluntary divination； the seeking of signs； more particularly through the inspection of sacrificial animals。 This method reached an extraordinary development among the Babylonians； and the cult spread to the Etruscans； Hebrews； and later to the Greeks and Romans。
Of all the organs inspected in a sacrificial animal the liver； from its size； position and richness in blood； impressed the early observers as the most important of the body。 Probably on account of the richness in blood it came to be regarded as the seat of lifeindeed； the seat of the soul。 From this important position the liver was not dislodged for many centuries； and in the Galenic physiology it shared with the heart and the brain in the triple control of the natural； animal and vital spirits。 Many expressions in literature indicate how persistent was this belief。 Among the Babylonians； the word 〃liver〃 was used in hymns and other compositions precisely as we use the word 〃heart；〃 and Jastrow gives a number of illustrations from Hebrew； Greek and Latin sources illustrating this usage。
The belief arose that through the inspection of this important organ in the sacrificial animal the course of future events could be predicted。 〃The life or soul； as the seat of life； in the sacrificial animal is； therefore； the divine element in the animal； and the god in accepting the animal； which is involved in the act of bringing it as an offering to a god； identifies himself with the animalbecomes； as it were； one with it。 The life in the animal is a reflection of his own life； and since the fate of men rests with the gods； if one can succeed in entering into the mind of a god； and thus ascertain what he purposes to do； the key for the solution of the problem as to what the future has in store will have been found。 The liver being the centre of vitalitythe seat of the mind； therefore； as well as of the emotionsit becomes in the case of the sacrificial animal； either directly identical with the mind of the god who accepts the animal； or； at all events； a mirror in which the god's mind is reflected； or； to use another figure； a watch regulated to be in sympathetic and perfect accord with a second watch。 If； therefore； one can read the liver of the sacrificial animal； one enters； as it were； into the workshop of the divine will。〃＇15＇
＇15＇ Morris Jastrow： loc。 cit。； p。 122。
Hepatoscopy thus became； among the Babylonians； of extraordinary complexity； and the organ of the sheep was studied and figured as early as 3000 B。C。 In the divination rites； the lobes； the gall…bladder； the appendages of the upper lobe and the markings were all inspected with unusual care。 The earliest known anatomical model； which is here shown； is the clay model of a sheep's liver with the divination text dating from about 2000 B。C。； from which Jastrow has worked out the modern anatomical equivalents of the Babylonian terms。 To reach a decision on any point； the phenomena of the inspection of the liver were carefully recorded； and the interpretations rested on a more or less natural and original association of ideas。 Thus； if the gall…bladder were swollen on the right side； it pointed to an increase in the strength of the King's army； and was favorable； if on the left side； it indicated rather success of the enemy； and was unfavorable。 If the bile duct was long； it pointed to a long life。 Gallstones are not infrequently mentioned in the divination texts and might be favorable； or unfavorable。 Various interpretations were gathered by the scribes in the reference note…books which serve as guides for the interpretation of the omens and for text…books of instructions in the temple schools （Jastrow）。
The art of divination spread widely among the neighboring nations。 There are many references in the Bible to the practice。 The elders of Moab and Midian came to Balaam 〃with the rewards of divination in their hand〃 （Numbers xxii； 7）。 Joseph's cup of divination was found in Benjamin's sack （Genesis xliv； 5； 12）； and in Ezekiel （xxi； 21） the King of Babylon stood at the parting of the way and looked in the liver。 Hepatoscopy was also practiced by the Etruscans； and from them it passed to the Greeks and the Romans； among whom it degenerated into a more or less meaningless form。 But Jastrow states that in Babylonia and Assyria； where for several thousand years the liver was consistently employed as the sole organ of divination； there are no traces of the rite having fallen into decay； or having been abused by the priests。
In Roman times； Philostratus gives an account of the trial of Apollonius of Tyana；＇16＇ accused of human hepatoscopy by sacrificing a boy in the practice of magic arts against the Emperor。 〃The liver； which the experts say is the very tripod of their art； does not consist of pure blood； for the heart retains all the uncontaminated blood； and irrigates the whole body with it by the conduits of the arteries； whereas the gall； which is situated next the liver； is stimulated by anger and depressed by fear into the hollows of the liver。〃
We have seen how early and how widespread was the belief in amulets and charms against the occult powers of darkness。 One that has persisted with extraordinary tenacity is the belief in the Evil Eye the power of certain individuals to injure with a look。 Of general belief in the older civilizations； and referred to in several places in the Bible； it passed to Greece and Rome； and today is still held fervently in many par