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on the sacred disease-第4章

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stops; the brain is contracted; the blood stands still; and thus the

excretion and defluxion of the phlegm take place。 In children; these

are the causes of the attack at first。 But to old persons winter is

most inimical。 For when the head and brain have been heated at a great

fire; and then the person is brought into cold and has a rigor; or

when from cold he comes into warmth; and sits at the fire; he is apt

to suffer in the same way; and thus he is seized in the manner

described above。 And there is much danger of the same thing occurring;

if his head be exposed to the sun; but less so in summer; as the

changes are not sudden。 When a person has passed the twentieth year of

his life; this disease is not apt to seize him; unless it has become

habitual from childhood; or at least this is rarely or never the case。

For the veins are filled with blood; and the brain consistent and

firm; so that it does not run down into the veins; or if it do; it

does not master the blood; which is copious and hot。



  But when it has gained strength from one's childhood; and become

habitual; such a person usually suffers attacks; and is seized with

them in changes of the winds; especially in south winds; and it is

difficult of removal。 For the brain becomes more humid than natural;

and is inundated with phlegm; so that the defluxions become more

frequent; and the phlegm can no longer be the nor the brain be dried

up; but it becomes wet and humid。 This you may ascertain in

particular; from beasts of the flock which are seized with this

disease; and more especially goats; for they are most frequently

attacked with it。 If you will cut open the head; you will find the

brain humid; full of sweat; and having a bad smell。 And in this way

truly you may see that it is not a god that injures the body; but

disease。 And so it is with man。 For when the disease has prevailed for

a length of time; it is no longer curable; as the brain is corroded by

the phlegm; and melted; and what is melted down becomes water; and

surrounds the brain externally; and overflows it; wherefore they are

more frequently and readily seized with the disease。 And therefore the

disease is protracted; because the influx is thin; owing to its

quantity; and is immediately overpowered by the blood and heated all

through。



  But such persons as are habituated to the disease know beforehand

when they are about to be seized and flee from men; if their own house

be at hand; they run home; but if not; to a deserted place; where as

few persons as possible will see them falling; and they immediately

cover themselves up。 This they do from shame of the affection; and not

from fear of the divinity; as many suppose。 And little children at

first fall down wherever they may happen to be; from inexperience。 But

when they have been often seized; and feel its approach beforehand;

they flee to their mothers; or to any other person they are acquainted

with; from terror and dread of the affection; for being still

infants they do not know yet what it is to be ashamed。



  Therefore; they are attacked during changes of the winds; and

especially south winds; then also with north winds; and afterwards

also with the others。 These are the strongest winds; and the most

opposed to one another; both as to direction and power。 For; the north

wind condenses the air; and separates from it whatever is muddy and

nebulous; and renders it clearer and brighter; and so in like manner

also; all the winds which arise from the sea and other waters; for

they extract the humidity and nebulosity from all objects; and from

men themselves; and therefore it (the north wind) is the most

wholesome of the winds。 But the effects of the south are the very

reverse。 For in the first place it begins by melting and diffusing the

condensed air; and therefore it does not blow strong at first; but

is gentle at the commencement; because it is not able at once to

overcome the and compacted air; which yet in a while it dissolves。

It produces the same effects upon the land; the sea; the fountains;

the wells; and on every production which contains humidity; and

this; there is in all things; some more; some less。 For all these feel

the effects of this wind; and from clear they become cloudy; from

cold; hot; from dry; moist; and whatever ear then vessels are placed

upon the ground; filled with wine or any other fluid; are affected

with the south wind; and undergo a change。 And the a change。 And the

sun; and the moon; it renders blunter appearance than they naturally

are。 When; then; it possesses such powers over things so great and

strong; and the body is made to feel and undergo changes in the

changes of the winds; it necessarily follows that the brain should

be disolved and overpowered with moisture; and that the veins should

become more relaxed by the south winds; and that by the north the

healthiest portion of the brain should become contracted; while the

most morbid and humid is secreted; and overflows externally; and

that catarrhs should thus take place in the changes of these winds。

Thus is this disease formed and prevails from those things which enter

into and go out of the body; and it is not more difficult to

understand or to cure than the others; neither is it more divine

than other diseases。



  Men ought to know that from nothing else but the brain come joys;

delights; laughter and sports; and sorrows; griefs; despondency; and

lamentations。 And by this; in an especial manner; we acquire wisdom

and knowledge; and see and hear; and know what are foul and what are

fair; what are bad and what are good; what are sweet; and what

unsavory; some we discriminate by habit; and some we perceive by their

utility。 By this we distinguish objects of relish and disrelish;

according to the seasons; and the same things do not always please us。

And by the same organ we become mad and delirious; and fears and

terrors assail us; some by night; and some by day; and dreams and

untimely wanderings; and cares that are not suitable; and ignorance of

present circumstances; desuetude; and unskilfulness。 All these

things we endure from the brain; when it is not healthy; but is more

hot; more cold; more moist; or more dry than natural; or when it

suffers any other preternatural and unusual affection。 And we become

mad from its humidity。 For when it is more moist than natural; it is

necessarily put into motion; and the affection being moved; neither

the sight nor hearing can be at rest; and the tongue speaks in

accordance with the sight and hearing。



  As long as the brain is at rest; the man enjoys his reason; but

the depravement of the brain arises from phlegm and bile; either of

which you may recognize in this manner: Those who are mad from

phlegm are quiet; and do not cry out nor make a noise; but those

from bile are vociferous; malignant; and will not be quiet; but are

always doing something improper。 If the madness be constant; these are

the causes thereof。 But if terrors and fears assail; they are

connected with derangement of the brain; and derangement i
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