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common sense-第1章

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Common Sense


 by Thomas Paine








INTRODUCTION







Perhaps the sentiments contained in the following pages;

are not YET sufficiently fashionable to procure them general favour;

a long habit of not thinking a thing WRONG; gives it a superficial

appearance of being RIGHT; and raises at first a formidable outcry

in defense of custom。  But the tumult soon subsides。

Time makes more converts than reason。



As a long and violent abuse of power; is generally the Means

of calling the right of it in question (and in Matters too which

might never have been thought of; had not the Sufferers been aggravated

into the inquiry) and as the King of England hath undertaken

in his OWN RIGHT; to support the Parliament in what he calls THEIRS;

and as the good people of this country are grievously oppressed

by the combination; they have an undoubted privilege to inquire into

the pretensions of both; and equally to reject the usurpation of either。



In the following sheets; the author hath studiously avoided every

thing which is personal among ourselves。  Compliments as well as

censure to individuals make no part thereof。  The wise; and the worthy;

need not the triumph of a pamphlet; and those whose sentiments

are injudicious; or unfriendly; will cease of themselves unless

too much pains are bestowed upon their conversion。



The cause of America is in a great measure the cause of all mankind。

Many circumstances hath; and will arise; which are not local; but universal;

and through which the principles of all Lovers of Mankind are affected;

and in the Event of which; their Affections are interested。

The laying a Country desolate with Fire and Sword; declaring War

against the natural rights of all Mankind; and extirpating

the Defenders thereof from the Face of the Earth; is the Concern

of every Man to whom Nature hath given the Power of feeling;

of which Class; regardless of Party Censure; is the AUTHOR。



P。S。  The Publication of this new Edition hath been delayed;

with a View of taking notice (had it been necessary)

of any Attempt to refute the Doctrine of Independance:

As no Answer hath yet appeared; it is now presumed that none will;

the Time needful for getting such a Performance ready for the Public

being considerably past。



Who the Author of this Production is; is wholly unnecessary to the Public;

as the Object for Attention is the DOCTRINE ITSELF; not the MAN。  Yet it may

not be unnecessary to say; That he is unconnected with any Party; and under no

sort of Influence public or private; but the influence of reason and principle。



Philadelphia; February 14; 1776









OF THE ORIGIN AND DESIGN OF GOVERNMENT IN GENERAL。

WITH CONCISE REMARKS ON THE ENGLISH CONSTITUTION







Some writers have so confounded society with government;

as to leave little or no distinction between them;

whereas they are not only different; but have different origins。

Society is produced by our wants; and government by our wickedness;

the former promotes our POSITIVELY by uniting our affections;

the latter NEGATIVELY by restraining our vices。  The one

encourages intercourse; the other creates distinctions。

The first a patron; the last a punisher。



Society in every state is a blessing; but government even in its best

state is but a necessary evil; in its worst state an intolerable one;

for when we suffer; or are exposed to the same miseries BY A GOVERNMENT;

which we might expect in a country WITHOUT GOVERNMENT; our calamity

is heightened by reflecting that we furnish the means by which we suffer。

Government; like dress; is the badge of lost innocence; the palaces of kings

are built on the ruins of the bowers of paradise。  For were the impulses

of conscience clear; uniform; and irresistibly obeyed; man would need

no other lawgiver; but that not being the case; he finds it necessary

to surrender up a part of his property to furnish means for the protection

of the rest; and this he is induced to do by the same prudence which in every

other case advises him out of two evils to choose the least。  WHEREFORE;

security being the true design and end of government; it unanswerably follows;

that whatever FORM thereof appears most likely to ensure it to us;

with the least expense and greatest benefit; is preferable to all others。



In order to gain a clear and just idea of the design and end of

government; let us suppose a small number of persons settled in some

sequestered part of the earth; unconnected with the rest; they will

then represent the first peopling of any country; or of the world。

In this state of natural liberty; society will be their first thought。

A thousand motives will excite them thereto; the strength of one man

is so unequal to his wants; and his mind so unfitted for perpetual

solitude; that he is soon obliged to seek assistance and relief of

another; who in his turn requires the same。  Four or five united would

be able to raise a tolerable dwelling in the midst of a wilderness;

but one man might labour out of the common period of life without

accomplishing any thing; when he had felled his timber he could not

remove it; nor erect it after it was removed; hunger in the mean time

would urge him from his work; and every different want call him

a different way。  Disease; nay even misfortune would be death;

for though neither might be mortal; yet either would disable him

from living; and reduce him to a state in which he might

rather be said to perish than to die。



Thus necessity; like a gravitating power; would soon form our newly

arrived emigrants into society; the reciprocal blessings of which;

would supersede; and render the obligations of law and government

unnecessary while they remained perfectly just to each other;

but as nothing but heaven is impregnable to vice; it will

unavoidably happen; that in proportion as they surmount the first

difficulties of emigration; which bound them together in a common cause;

they will begin to relax in their duty and attachment to each other;

and this remissness will point out the necessity of establishing

some form of government to supply the defect of moral virtue。



Some convenient tree will afford them a State…House; under the branches

of which; the whole colony may assemble to deliberate on public matters。

It is more than probable that their first laws will have the title only

of REGULATIONS; and be enforced by no other penalty than public disesteem。

In this first parliament every man; by natural right; will have a seat。



But as the colony increases; the public concerns will increase

likewise; and the distance at which the members may be separated;

will render it too inconvenient for all of them to meet on

every occasion as at first; when their number was small;

their habitations near; and the public concerns few and trifling。

This will point out the convenience of their consenting to leave

the legislative part to be managed by a select number ch
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