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the origins of contemporary france-4-第30章

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the best we can to break up the most tenacious of all; the family。  …

We therefore give marriage the status of an ordinary contract: we

render this loose and precarious; resembling as much as possible the

free and transient union of the sexes; it shall be dissolved at the

option of both parties; and even of one of the parties; after one

month of formalities and of probation。  If the couple has lived

separate six months; the divorce may be granted without any probation

or delay; divorced parties may re…marry。  On the other hand; we

suppress marital authority: since spouses are equal; each has equal

rights over common property and the property of each other ; we

deprive the husband of its administration and render it 〃common〃 to

both parties。  We abolish 〃paternal authority;〃



〃 it is cheating nature to enforce her rights through constraint。  。

。  。  The only rights that parents have are those of protection and

watchfulness。〃'91'



The father can no longer control the education of his children; the

State takes charge of it。  The father is no longer master of his

property; that portion he can dispose of by donation or testament is

of the smallest; we prescribe an equal and forced division of

property。  … Finally we preach adoption; we efface bastardy; we confer

on children born of free love; or of a despotic will; the same rights

as those of legitimate children。  In short; we break that sacred

circle; that exclusive group; that aristocratic organization which;

under the name of the family; was created out of pride and egoism。'92'

… Henceforth; affection and obedience will no longer be frittered

away; the miserable supports to which they have clung like ivy vines;

castes; churches; corporations; provinces; communes or families; are

ruined and rooted out; on the ground which is thus leveled; the State

alone remains standing; and it alone offers any point of adhesion; all

these vines are about to twine themselves in on trunk about the great

central column。



VIII。



Indoctrination of mind and intellect。  … Civil religion。… National

education。  …Egalitarian moral standards。。… Obligatory civism。  … The

recasting and reduction of human nature to the Jacobin type。



Let not Man go astray; let us lead him on; let us direct minds and

souls; and; to this end; let us enfold him in our doctrines。  He needs

general ideas and the daily experiences flowing out of them; he needs

some theory explaining the origin and nature of things; one which

assigns him his place and the part he has to play in the world; which

teaches him his duties; which regulates his life; which fixes the days

he shall work and the days he shall rest; which stamps itself on his

mind through commemorations; festivals and ceremonies; through a

catechism and a calendar。  Up to this time Religion has been the power

charged with this service; interpreted and served by the Church; now

it is to be Reason; interpreted and served by the State。  … In this

connection; many among us; disciples of the encyclopedists; constitute

Reason a divinity; and honor her with a system of worship; but it is

plain that they personify an abstraction; their improvised goddess is

simply an allegorical phantom; none of them see in her the intelligent

cause of the world; in the depths of their hearts they deny this

Supreme Cause; their pretended religion being merely a show or a sham。

…  We discard atheism; not only because it is false; but again; and

more especially; because it is disintegrating and unwholesome。'93'  We

want an effective; consolatory and fortifying religion; and that

religion is natural religion; which is social as well as true。

〃Without this;'94' as Rousseau has said; it is impossible to be a good

citizen。。。  。。。The existence of divinity; the future life; the

sacredness of the social contract and of the laws;〃 all are its

dogmas; 〃no one may be forced to believe in these; but whoever dares

say that he does not believe in them; sets himself up against the

French people; the human species and nature。〃 Consequently; we decree

that 〃the French people recognizes the Supreme Being and the

immortality of the soul。〃 … The important thing now is to plant this

entirely philosophic faith in all hearts。  We introduce it into the

civil order of things; we take the calendar out of the hands of the

Church; we purge it of its Christian imagery; we make the new era

begin with the advent of the Republic; we divide the year according to

the metric system; we name the months according to the vicissitudes of

the seasons; 〃we substitute; in all directions; the realities of

reason for the visions of ignorance; the truths of nature for a

sacerdotal prestige;〃'95' the decade for the week; the décadi for

Sundays; lay festivals for ecclesiastical festivals。'96'  On each

décadi; through solemn and appropriate pomp; we impress on the popular

mind one of the highest truths of our creed; we glorify; in the order

of their dates; Nature; Truth; Justice; Liberty; Equality; the People;

Adversity; Humanity; the Republic; Posterity; Glory; Patriotism;

Heroism; and other virtues。  Besides this; we honor the important days

of the Revolution; the taking of the Bastille; the fall of the Throne;

the punishment of the tyrant; the expulsion of the Girondins。  We;

too; have our anniversaries; our relics; the relics of Chalier and

Marat;'97' our processions; our services; our ritual;'98' and the vast

system of visible pageantry by which dogmas are made manifest and

propagated。  But ours; instead of leading men off to an imaginary

heaven; brings them back to a living patrimony; and; through our

ceremonies as well as through our creed; we shall preach public…

spiritedness (civism)。



It is important to preach this to adults; it is still more important

to teach it to children: for children are more easily molded than

adults。  Our hold on these still flexible minds is complete; and;

through national education 〃we seize the coming generations。〃'99'

Naught is more essential and naught is more legitimate。



〃The country;〃 says Robespierre; 〃has a right to bring up its own

children; it cannot confide this trust to family pride nor to the

prejudices of individuals; the eternal nourishment of aristocracies

and of a domestic federalism which narrows the soul by keeping it

isolated。〃 We are determined to have 〃education common and equal for

all French people;〃 and 〃we stamp on it a great character; analogous

to the nature of our government and the sublime doctrines of our

Republic。  The aim is no longer to form gentlemen (messieurs) but

citizens。〃'100'



We oblige'101' teachers; male and female; to present certificates of

civism; that is to say; of Jacobinism。  We close the school if

〃precepts or maxims opposed to revolutionary morality〃 are taught in

it; that is to say; in conformity with Christian morals。  Children

will learn to read in the Declaration of Rights and in the

Constitution of 1793。  Republican manua
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