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the Jews required of the priests a double degree of parity; in
comparison of that required of the people; of which he gives
several instances immediately。 It was for certain the case also
among the first Christians; of the clergy; in comparison of the
laity; as the Apostolical Constitutions and Canons every where
inform us;
(26) We must here note with Reland; that the precept given to the
priests of not drinking wine while they wore the sacred garments;
is equivalent; to their abstinence from it all the while they
ministered in the temple; because they then always; and then
only; wore those sacred garments; which were laid up there from
one time of ministration to another。
(27) See Antiq; B。 XX。 ch。 2。 sect; 6。 and Acts 11:28。
BOOK 4 FOOTNOTES
(1) Reland here takes notice; that although our Bibles say little
or nothing of these riches of Corah; yet that both the Jews and
Mahommedans; as well as Josephus; are full of it。
(2) It appears here; and from the Samaritan Pentateuch; and; in
effect; from the psalmist; as also from the Apostolical
Constitutions; from Clement's First Epistle to the Corinthians;
from Ignatius's Epistle to the Magnesians; and from Eusebius;
that Corah was not swallowed up with the Reubenites; but burned
with the Levites of his own tribe。 See Essay on the Old
Testament; p。 64; 65。
(3) Concerning these twelve rods of the twelve tribes of Israel;
see St。 Clement's account; much larger than that in our Bibles; 1
Epist。 sect。 45; as is Josephus's present account in measure
larger also。
(4) Grotius; on Numbers 6:18; takes notice that the Greeks also;
aswell as the Jews; sometimes consecrated the hair of their heads
to the gods。
(5) Josephus here uses this phrase; 〃when the fortieth year was
completed;〃 for when it was begun; as does St。 Luke when the day
of Pentecost was completed;〃 Acts 2:1。
(6) Whether Miriam died; as Josephus's。 Greek copies imply; on
the first day of the month; may be doubted; because the Latin
copies say it was on the tenth; and so say the Jewish calendars
also; as Dr。 Bernard assures us。 It is said her sepulcher is
still extant near Petra; the old capital city of Arabia Petraea;
at this day; as also that of Aaron; not far off。
(7) What Josephus here remarks is well worth our remark in this
place also; viz。 that the Israelites were never to meddle with
the Moabites; or Ammonites; or any other people; but those
belonging to the land of Canaan; and the countries of Sihon and
Og beyond Jordan; as far as the desert and Euphrates; and that
therefore no other people had reason to fear the conquests of the
Israelites; but that those countries given them by God were their
proper and peculiar portion among the nations; and that all who
endeavored to dispossess them might ever be justly destroyed by
them。
(8) Note that Josephus never supposes Balaam to be an idolater;
nor to seek idolatrous enchantments; or to prophesy falsely; but
to be no other than an ill…disposed prophet of the true God; and
intimates that God's answer the second time; permitting him to
go; was ironical; and on design that he deceived (which sort of
deception; by way of punishment for former crimes; Josephus never
scruples to admit; as ever esteeming such wicked men justly and
providentially deceived)。 But perhaps we had better keep here
close to the text which says Numbers 23:20; 21; that God only
permitted Balaam to go along with the ambassadors; in case they
came and called him; or positively insisted on his going along
with them; on any terms; whereas Balaam seems out of impatience
to have risen up in the morning; and saddled his ass; and rather
to have called them; than staid for their calling him; so zealous
does he seem to have been for his reward of divination; his wages
of unrighteousness; Numbers 23:7; 17; 18; 37; 2 Peter 2:15; Jude
5; 11; which reward or wages the truly religious prophets of God
never required nor accepted; as our Josephus justly takes notice
in the cases of Samuel; Antiq。 B。 V。 ch。 4。 sect。 1; and Daniel;
Antiq。 B。 X。 ch。 11。 sect。 3。 See also Genesis 14:22; 23; 2 Kings
5:15; 16; 26; 27; and Acts 8;17…24。
(9) Whether Josephus had in his copy but two attempts of Balaam
in all to curse Israel; or whether by this his twice offering
sacrifice; he meant twice besides that first time already
mentioned; which yet is not very probable; cannot now be
certainly determined。 In the mean time; all other copies have
three such attempts of Balaam to curse them in the present
history。
(10) Such a large and distinct account of this perversion of the
Israelites by the Midianite women; of which our other copies give
us but short intimations; Numbers 31:16 2 Peter 2:15; Jude 11;
Revelation 2:14; is preserved; as Reland informs us; in the
Samaritan Chronicle; in Philo; and in other writings of the Jews;
as well as here by Josephus。
(11) This grand maxim; That God's people of Israel could never be
hurt nor destroyed; but by drawing them to sin against God;
appears to be true; by the entire history of that people; both in
the Bible and in Josephus; and is often taken notice of in them
both。 See in particular a most remarkable Ammonite testimony to
this purpose; Judith 5:5…21。
(12) What Josephus here puts into the mouths of these Midianite
women; who came to entice the Israelites to lewdness and
idolatry; viz。 that their worship of the God of Israel; in
opposition to their idol gods; implied their living according to
the holy laws which the true God had given them by Moses; in
opposition to those impure laws which were observed under their
false gods; well deserves our consideration; and gives us a
substantial reason for the great concern that was ever shown
under the law of Moses to preserve the Israelites from idolatry;
and in the worship of the true God; it being of no less
consequence than; Whether God's people should be governed by the
holy laws of the true God; or by the impure laws derived from
demons; under the pagan idolatry。
(13) The mistake in all Josephus's copies; Greek and Latin which
have here fourteen thousand instead of twenty…four thousand; is
so flagrant; that our very learned editors; Bernard and Hudson;
have put the latter number directly into the text。 I choose
rather to put it in brackets。
(14) The slaughter of all the Midianite women that had
prostituted themselves to the lewd Israelites; and the
preservation of those that had not been guilty therein; the last
of which were no fewer than thirty…two thousand; both here and
Numbers 31:15…17; 35; 40; 46; and both by the particular command
of God; are highly remarkable; and show that; even in nations
otherwise for their wickedness doomed to destruction; the
innocent were sometimes particularly and providentially taken
care of; and delivered from that destruction; which directly
implies; that it was the wickedness of the nations of Canaan; and
nothing else; that occasioned their excision。 See Genesis 15;16;
1 Samuel 15:18; 33; Apost。 Constit。 B。 VIII。 ch。 12。 p。 402。 In
the first of which places; the reason of the delay of the
punishment of the Amorites is given; because 〃their iniquity was
not yet full。〃 I