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at his supposal of their living happily； and in obedience to the
commands of God； and imagining； that when they disobeyed them；
they would fall into calamities； he persuaded the woman； out of a
malicious intention； to taste of the tree of knowledge； telling
them； that in that tree was the knowledge of good and evil； which
knowledge； when they should obtain； they would lead a happy life；
nay； a life not inferior to that of a god： by which means he
overcame the woman； and persuaded her to despise the command of
God。 Now when she had tasted of that tree； and was pleased with
its fruit； she persuaded Adam to make use of it also。 Upon this
they perceived that they were become naked to one another； and
being ashamed thus to appear abroad； they invented somewhat to
cover them； for the tree sharpened their understanding； and they
covered themselves with fig…leaves； and tying these before them；
out of modesty； they thought they were happier than they were
before； as they had discovered what they were in want of。 But
when God came into the garden； Adam； who was wont before to come
and converse with him； being conscious of his wicked behavior；
went out of the way。 This behavior surprised God； and he asked
what was the cause of this his procedure； and why he； that before
delighted in that conversation； did now fly from it； and avoid
it。 When he made no reply； as conscious to himself that he had
transgressed the command of God； God said； 〃I had before
determined about you both； how you might lead a happy life；
without any affliction； and care； and vexation of soul； and that
all things which might contribute to your enjoyment and pleasure
should grow up by my providence； of their own accord； without
your own labor and pains…taking； which state of labor and
pains…taking would soon bring on old age； and death would not be
at any remote distance： but now thou hast abused this my
good…will； and hast disobeyed my commands； for thy silence is not
the sign of thy virtue； but of thy evil conscience。〃 However；
Adam excused his sin； and entreated God not to be angry at him；
and laid the blame of what was done upon his wife； and said that
he was deceived by her； and thence became an offender； while she
again accused the serpent。 But God allotted him punishment；
because he weakly submitted to the counsel of his wife； and said
the ground should not henceforth yield its fruits of its own
accord； but that when it should be harassed by their labor； it
should bring forth some of its fruits； and refuse to bring forth
others。 He also made Eve liable to the inconveniency of breeding；
and the sharp pains of bringing forth children； and this because
she persuaded Adam with the same arguments wherewith the serpent
had persuaded her； and had thereby brought him into a calamitous
condition。 He also deprived the serpent of speech； out of
indignation at his malicious disposition towards Adam。 Besides
this； he inserted poison under his tongue； and made him an enemy
to men； and suggested to them； that they should direct their
strokes against his head； that being the place wherein lay his
mischievous designs towards men； and it being easiest to take
vengeance on him； that way。 And when he had deprived him of the
use of his feet； he made him to go rolling all along； and
dragging himself upon the ground。 And when God had appointed
these penalties for them； he removed Adam and Eve out of the
garden into another place。
CHAPTER 2。
Concerning The Posterity Of Adam； And The Ten Generations From
Him To The Deluge；
1。 Adam and Eve had two sons： the elder of them was named Cain；
which name； when it is interpreted； signifies a possession： the
younger was Abel； which signifies sorrow。 They had also
daughters。 Now the two brethren were pleased with different
courses of life： for Abel； the younger； was a lover of
righteousness； and believing that God was present at all his
actions； he excelled in virtue； and his employment was that of a
shepherd。 But Cain was not only very wicked in other respects；
but was wholly intent upon getting； and he first contrived to
plough the ground。 He slew his brother on the occasion following
： … They had resolved to sacrifice to God。 Now Cain brought the
fruits of the earth； and of his husbandry； but Abel brought milk；
and the first…fruits of his flocks： but God was more delighted
with the latter oblation；（6） when he was honored with what grew
naturally of its own accord； than he was with what was the
invention of a covetous man； and gotten by forcing the ground；
whence it was that Cain was very angry that Abel was preferred by
God before him； and he slew his brother； and hid his dead body；
thinking to escape discovery。 But God； knowing what had been
done； came to Cain； and asked him what was become of his brother；
because he had not seen him of many days； whereas he used to
observe them conversing together at other times。 But Cain was in
doubt with himself； and knew not what answer to give to God。 At
first he said that he was himself at a loss about his brother's
disappearing； but when he was provoked by God； who pressed him
vehemently； as resolving to know what the matter was； he replied；
he was not his brother's guardian or keeper； nor was he an
observer of what he did。 But； in return； God convicted Cain； as
having been the murderer of his brother； and said； 〃I wonder at
thee； that thou knowest not what is become of a man whom thou
thyself hast destroyed。〃 God therefore did not inflict the
punishment ＇of death＇ upon him； on account of his offering
sacrifice； and thereby making supplication to him not to be
extreme in his wrath to him； but he made him accursed； and
threatened his posterity in the seventh generation。 He also cast
him； together with his wife； out of that land。 And when he was
afraid that in wandering about he should fall among Wild beasts；
and by that means perish； God bid him not to entertain such a
melancholy suspicion； and to go over all the earth without fear
of what mischief he might suffer from wild beasts； and setting a
mark upon him； that he might be known； he commanded him to
depart。
2。 And when Cain had traveled over many countries； he； with his
wife； built a city； named Nod； which is a place so called； and
there he settled his abode； where also he had children。 However；
he did not accept of his punishment in order to amendment； but to
increase his wickedness； for he only aimed to procure every thing
that was for his own bodily pleasure； though it obliged him to be
injurious to his neighbors。 He augmented his household substance
with much wealth； by rapine and violence； he excited his
acquaintance to procure pleasures and spoils by robbery； and
became a great leader of men into wicked courses。 He also
introduced a change in that way of simplicity wherein men lived
before； and was the author of measures and weights。 And whereas
they lived innocently and generously while they knew nothing of
such arts； he changed the world into cunning craftiness。 He first
of all set boundaries about lands： he built a city； and fortified
it with walls； and he compelled his family to come together to
it； and called that city En