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Jerusalem； where all the people met him in their festival
garments； and received him with acclamations。 Agrippa also
offered a hecatomb of sacrifices to God； and feasted the people；
without omitting any of the greatest dainties that could be
gotten。 He also took so much pleasure there； that he abode many
days with them； and would willingly have staid longer； but that
the season of the year made him make haste away； for as winter
was coming on； he thought it not safe to go to sea later； and yet
he was of necessity to return again to Ionia。
2。 So Agrippa went away； when Herod had bestowed on him； and on
the principal of those that were with him； many presents； but
king Herod； when he had passed the winter in his own dominions；
made haste to get to him again in the spring； when he knew he
designed to go to a campaign at the Bosptiorus。 So when he had
sailed by Rhodes and by Cos； he touched at Lesbos； as thinking he
should have overtaken Agrippa there； but he was taken short here
by a north wind； which hindered his ship from going to the shore；
so he continued many days at Chius； and there he kindly treated a
great many that came to him； and obliged them by giving them
royal gifts。 And when he saw that the portico of the city was
fallen down； which as it was overthrown in the Mithridatic war；
and was very large and fine building； so was it not so easy to
rebuild that as it was the rest； yet did he furnish a sum not
only large enough for that purpose； but what was more than
sufficient to finish the building； and ordered them not to
overlook that portico； but to rebuild it quickly； that so the
city might recover its proper ornaments。 And when the high winds
were laid； he sailed to Mytilene； and thence to Byzantium； and
when he heard that Agrippa was sailed beyond the Cyanean rocks；
he made all the haste possible to overtake him； and came up with
him about Sinope； in Pontus。 He was seen sailing by the ship…men
most unexpectedly； but appeared to their great joy； and many
friendly salutations there were between them； insomuch that
Agrippa thought he had received the greatest marks of the king's
kindness and humanity towards him possible； since the king had
come so long a voyage； and at a very proper season； for his
assistance； and had left the government of his own dominions； and
thought it more worth his while to come to him。 Accordingly；
Herod was all in all to Agrippa； in the management of the war；
and a great assistant in civil affairs； and in giving him counsel
as to particular matters。 He was also a pleasant companion for
him when he relaxed himself； and a joint partaker with him in all
things； ill troubles because of his kindness； and in prosperity
because of the respect Agrippa had for him。 Now as soon as those
affairs of Pontus were finished； for whose sake Agrippa was sent
thither； they did not think fit to return by sea； but passed
through Paphlagonia and Cappadocia； they then traveled thence
over great Phrygia； and came to Ephesus； and then they sailed
from Ephesus to Samos。 And indeed the king bestowed a great many
benefits on every city that he came to； according as they stood
in need of them； for as for those that wanted either money or
kind treatment； he was not wanting to them； but he supplied the
former himself out of his own expenses： he also became an
intercessor with Agrippa for all such as sought after his favor；
and he brought things so about； that the petitioners failed in
none of their suits to him； Agrippa being himself of a good
disposition； and of great generosity； and ready to grant all such
requests as might be advantageous to the petitioners； provided
they were not to the detriment of others。 The inclination of the
king was of great weight also； and still excited Agrippa； who was
himself ready to do good； for he made a reconciliation between
the people of Ilium； at whom he was angry； and paid what money
the people of Chius owed Caesar's procurators； and discharged
them of their tributes； and helped all others； according as their
several necessities required。
3。 But now； when Agrippa and Herod were in Ionia； a great
multitude of Jews； who dwelt in their cities； came to them； and
laying hold of the opportunity and the liberty now given them；
laid before them the injuries which they suffered； while they
were not permitted to use their own laws； but were compelled to
prosecute their law…suits； by the ill usage of the judges； upon
their holy days； and were deprived of the money they used to lay
up at Jerusalem； and were forced into the army； and upon such
other offices as obliged them to spend their sacred money； from
which burdens they always used to be freed by the Romans； who had
still permitted them to live according to their own laws。 When
this clamor was made； the king desired of Agrippa that he would
hear their cause； and assigned Nicolaus； one of his friends； to
plead for those their privileges。 Accordingly； when Agrippa had
called the principal of the Romans； and such of the kings and
rulers as were there； to be his assessors； Nicolaus stood up； and
pleaded for the Jews； as follows： 〃It is of necessity incumbent
on such as are in distress to have recourse to those that have it
in their power to free them from those injuries they lie under；
and for those that now are complainants； they approach you with
great assurance； for as they have formerly often obtained your
favor； so far as they have even wished to have it； they now only
entreat that you； who have been the donors； will take care that
those favors you have already granted them may not be taken away
from them。 We have received these favors from you； who alone have
power to grant them； but have them taken from us by such as are
no greater than ourselves； and by such as we know are as much
subjects as we are； and certainly； if we have been vouchsafed
great favors； it is to our commendation who have obtained them；
as having been found deserving of such great favors； and if those
favors be but small ones； it would be barbarous for the donors
not to confirm them to us。 And for those that are the hinderance
of the Jews； and use them reproachfully； it is evident that they
affront both the receivers； while they will not allow those to be
worthy men to whom their excellent rulers themselves have borne
their testimony； and the donors； while they desire those favors
already granted may be abrogated。 Now if any one should ask these
Gentiles themselves； which of the two things they would choose to
part with； their lives； or the customs of their forefathers；
their solemnities； their sacrifices； their festivals； which they
celebrated in honor of those they suppose to be gods？ I know very
well that they would choose to suffer any thing whatsoever rather
than a dissolution of any of the customs of their forefathers；
for a great many of them have rather chosen to go to war on that
account； as very solicitous not to transgress in those matters。
And indeed we take an estimate of that happiness which all
mankind do now enjoy by your means from this very thing； that we
are allowed every one to worship as our own institutions require；
and yet to live ＇in p